The church has the charge of the world entrusted to it. When Christ had finished his work on earth, and went to heaven to carry it on there, he spoke of two powers to whom the continuation of the work on earth was to be committed. He spoke of the Holy Spirit, who, equally with God himself and the Father, should come in his name to convict the world of sin, and be a divine power in his disciples to reveal himself in them, and so make them witnesses for him to the ends of the earth. He spoke of his disciples as those whom he sent into the world, even as the Father had sent him. Just as entirely as he had lived to do the FatherÂ’s will in saving men and women, was his Spirit to do that work too. And just as wholly as the Spirit was to be devoted to that work, was the body, the church, to be set apart for it too. The whole body of believers, and every individual believer, was to be like Christ, the light of the world, placed in the world with the one definite, exclusive object of enlightening its darkness, and bringing men and women out of darkness into light
Muckle Kate Not a very ordinary name! But then, Muckle Kate, or Big Kate, or Kate-Mhor, or Kate of Lochcarron was not a very ordinary woman! The actual day of her salvation is difficult to trace to its sunrising, but being such a glorious day as it was, we simply wish to relate something of what shone forth in the redeemed life of that "ill-looking woman without any beauty in the sight of God or man." Muckle Kate was born and lived in Lochcarron in the county of Ross-shire. By the time she had lived her life to its eighty-fifth year she had well-earned the reputation of having committed every known sin against the Law of God with the exception murder. Speaking after the manner of men, if it took "Grace Abounding" to save a hardened sinner like John Bunyan, it was going to take "Grace Much More Abounding" to save Muckle Kate. However, Grace is Sovereign and cannot be thwarted when God sends it on the errand of salvation, and even the method used in bri
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