The church has the charge of the world entrusted to it. When Christ had finished his work on earth, and went to heaven to carry it on there, he spoke of two powers to whom the continuation of the work on earth was to be committed. He spoke of the Holy Spirit, who, equally with God himself and the Father, should come in his name to convict the world of sin, and be a divine power in his disciples to reveal himself in them, and so make them witnesses for him to the ends of the earth. He spoke of his disciples as those whom he sent into the world, even as the Father had sent him. Just as entirely as he had lived to do the FatherÂ’s will in saving men and women, was his Spirit to do that work too. And just as wholly as the Spirit was to be devoted to that work, was the body, the church, to be set apart for it too. The whole body of believers, and every individual believer, was to be like Christ, the light of the world, placed in the world with the one definite, exclusive object of enlightening its darkness, and bringing men and women out of darkness into light
PSALM 4:8 I will both lay me down in peace, and sleep:
for thou, LORD, only makest me dwell in safety. Happy and gracious conclusion of every truly regenerate soul, convinced of an interest in CHRIST, and a personal union with him. The beloved of the LORD shall dwell safely. Isaiah 32:18. REFLECTIONS READER! let you and I never lose sight of the LORD JESUS while reading this Psalm. He is the LORD our righteousness. And, therefore, in all our approaches to the mercy-seat, let us go there in a language corresponding to this, which calls JESUS the GOD of our righteousness. And while men of the world from the world are seeking their chief good, let us desire his favor which infinitely transcends corn and wine, and all the good things which perish in using. Yes! LORD, thy favor is better than life itself. Thou causest them that love thee to inherit substance, and fittest all their treasure, yea thou thyself art their treasure. And oh! thou gracious GOD and FATHER, hast thou in such a wonderful manner set apart one in our nature for thyself? ...
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