Psalm Singing


No doubt, one may compose spiritual hymns for his own and others' religious recreation; but to admit forms of human composure into the stated and public worship of God, appears to me very improper. (1.) It is extremely dangerous. Heresies and errors by this means may be, and often have been, insensibly introduced into churches, congregations, or families. (2.) There is no need of it. The Holy Ghost hath, in the Psalms of David, and other scriptural songs, furnished us with a rich collection of Gospel doctrines and precious promises; an extensive fund of solid experiences; an exhaustless mine of Gospel grace and truth; an endless variety to suit every state or condition, in which either our own soul, or the church of Christ, can be upon earth. These were all framed by Him who searcheth the hearts, and knows the deep things of God; and hence must be better adapted to the case of souls or societies, than any private composition whatever. (3.) Though the Holy Ghost never saw meet to leave us a liturgy of prayers; yet, from the poetical composition thereof, it is plain he intended these psalms and songs for a standing form of praise in the church. It is certain, they were used in this manner under the Old Testament. The Holy Ghost hath, under the New, plainly directed us to the use thereof, Col. 3:16; Eph. 5:19. The psalms, hymns, and spiritual songs, there recommended, are plainly the same with the mismorim, tehillim, and shirim, mentioned in the Hebrew titles of David's Psalms 3, 4, 5, etc.; 145, 120, 134.

 John Brown

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