see the stoutness of sinful hearts, -- more stubborn than the mountains, more flinty than the rocks, more senseless than the great deep. Friend, art thou stronger than Horeb? yet that trembled at the presence of this mighty God, whom it never had provoked. Are thy lusts like the streams of Jordan? yet they ran back from his chariots of salvation. Are thy corruption? more firmly seated on thy soul than the mountains on their bases? yet they leaped like frighted sheep before that God against whom they had not sinned. And wilt thou, a small handful of sinful dust, that hast ten thousand times provoked the eyes of his glory, not tremble before him, coming on his horses and chariots of salvation, -- his mighty works and powerful word? Shall a lion tremble, and thou not be afraid, who art ready to tremble with a thought of that poor creature? Shall the heavens bow, the deep beg for mercy, and thou be senseless? Shall all creatures quake for the sin of man, and sinful man be secure? Know you not that the time is coming wherein such men will desire the trembling rocks to be a covert to their more affrighted souls?

Comments

Post a Comment

Popular posts from this blog

Hosea 4:6. My people are destroyed for lack of knowledge

In a short time there will (we have reason to fear) remain but two kinds of persons among us, either those who think not at all, or those whose imaginations are active indeed, but continually evil. Of these latter it may be said, "Their foolish heart was darkened." Of the principles, I do not say of the detail, of political science, a sound theology is the only sure and steady basis. Now we trace the operations by which a destruction so extended in its consequences has been effected. The master-spring of every principle which can permanently secure the stability of a people is the fear and knowledge of Almighty God. The first operation of a principle of atheism, and perhaps one of the most formidable in its consequences, is that which leads political men to conceive of Christianity as a mere auxiliary to the State. Religion was not instituted (in the Divine council I mean) for the purpose of society and government, but society and government for the purposes of religion. As a...
Read more

Psalm 30.5.Weeping and Joy

The uninvited stranger and the welcome guest The picture is a very striking one. In the evening Weeping, like a darkly veiled stranger, enters our dwelling, making all sorrowful by his unwelcome presence, but he comes only to sojourn for a night. In the morning another guest appears--Joy--like a rescuing angel, before whom Weeping disappears. I. Is the case of the godly, the tearful night of affliction will be followed by the joyful morning of deliverance and God’s returning favour. We have here a figurative allusion to the way in which God had dealt with the psalmist and often deals with His people. His favour had been withdrawn, His displeasure manifested, but it was only for a moment, which moment is contrasted with the whole life gladdened with His smile. How often in the history of the Church have we seen the dark night of affliction succeeded by the bright morning of a glorious and triumphant deliverance! The darkest hour immediately preceding the dawn! For a while God seems to f...
Read more