I will search Jerusalem with candles
The Lord threatens, in the taking of the city, to take order with all atheists and epicures, who, abounding in wealth, lay secure and at ease (like wine on its dregs when it is not removed), in their heart denying God's providence, or that He took any care of things beneath, to reward good or punish evil; and therefore neither loved nor believed His promises, that they might walk in His way, nor feared His justice, so as to abandon sin. Concerning these the Lord threatens, that as a man searcheth what is hid or lost with a candle, so He would narrowly search out their sins, and themselves so as to punish them for their sins, so as none should escape; and their goods to give them for a spoil; whereby their houses should become desolate, and they should be disappointed of all their expectations from their enjoyments, according to His sentence pronounced of old in His law (Deuteronomy 28:30, 39). Doctrine —
1. Ease and prosperity slayeth the fool, and breeds such distempers of security, and settling on the earth, as justly provokes God to smite.
2. Prosperity and want of exercise, by vicissitudes of dispensations, is a great feeder of atheism, and an enemy to the observation and making use of Divine providence; and this again doth embolden and harden men yet more in their secure and wicked courses.
3. Secure atheists and contemners of God and His providence may expect that God will refute them in a language which they will understand, and make them know His providence at their own expense.
4. When the Lord strips a sinful person or people of any mercies which they enjoyed they will find upon narrow search that their enjoyment thereof hath been a snare to them, to lead them into sin; and they should read this in the stroke.
5. The holy justice of God is to be adored in disappointing men of any happiness or contentment they expected in these things for which they hazard their souls, and so rendering them twice losers who will not serve Him.
(George Hutcheson.)

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