God’s wisdom

 The meditation of God’s wisdom in the creatures is, in part, a beginning of heaven upon earth. No doubt but there will be a perfect opening of the model of Divine wisdom. Heaven is for making apparent what is now obscure, and a full revealing of what seems at present intricate (Ps. 36:9.): “In his light shall we see light:” all the light in creation, government, and redemption. The wisdom of God in the new heavens, and the new earth, would be to little purpose if that also were not to be regarded by the inhabitants of them. As the saints are to be restored to the state of Adam, and; so they are to be restored to the employment of Adam, and higher: but his employment was, to behold God in the creatures. The world was so soon depraved, that God hid but little joy in, and man but little knowledge of his works. And since the wisdom of God in creation is so little seen by our ignorance here, would not God lose much of the glory of it, if the glorified souls should lose the understanding of it above? When their darkness shall be expelled, and their advantages improved; when the eye that Adam lost shall be fully restored, and with a greater clearness; when the creature shall be restored to its true end, and reason to its true perfection (Rom. 8:21, 22); when the fountains of the depths of nature and government shall be opened, knowledge shall increase, and according to the increase of our knowledge, shall the admiration of Divine wisdom increase also. The wisdom of God in creation was not surely intended to lie wholly unobserved in the greatest part of it; but since there was so little time for the full observation of it, there will be a time wherein the wisdom of God shall enjoy a resurrection, and be fully contemplated by his understanding and glorified creature. 

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