Privilege and Punishment

THE PRIVILEGE. So surpassing had been the tenderness of God, so intimate the relationship in which He had stood to them, that it appeared as if He had ignored all other nations to magnify His mercy to them. They alone had had the presence of God in their midst, with a Divinely appointed priesthood, and a law given by the mouth of God. Other nations were as worthy as they. It was only the mercy of God which had chosen them. God exalts His people now to the highest privilege. He reveals His truth and makes known His character to them.
II. THE PUNISHMENT. This was a necessary result of their trangression.
1. Because theirs was no common sin. The clearest light, the richest mercy, the strongest warnings, the most awful threatenings failed to deter them from wandering into forbidden paths. Punishment is proportioned to privilege. Can we wonder, then, that Divine indignation should be kindled against those who multiplied trangressions?
2. It was necessary that God should vindicate His own character. He had taught them by warning and example how deeply He hated sin. The story of Achan, the history of the spies, the fate of the whole congregation of Israel showed that the wrath of God was revealed from heaven against all ungodliness of men.
3. To a certain extent the punishment was remedial. God hoped to awaken the people from the stupor into which sin had thrown them.
(J. Telford, B. A.)

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