Are you a poor broken-hearted child of the living God? Is there any measure of the Spirit of Christ in you? Is there any faint resemblance of his meekness and holy image stamped upon you? Then you feel yourself bound with cords to the horns of the altar. You feel the strong ties of necessity, and you feel the strong ties of affection binding you there. But with this, you feel also that you are a struggling victim; that you would gladly escape the troubles and trials that being bound to the horns of the altar brings upon you; you would gladly get into an easier path if you could; or if you dared, would willingly set up some altar yourself, made after the pattern of Damascus (2 Kings 16:10); and would gladly, like the Roman Catholic, worship with your body a material cross, instead of worshipping in your soul the adorable God-man who hung and bled there. You would gladly, if you could, step out of a self-loathing, exercised, tried, harassed, and tempted path, to get into the flowery meadow of doctrine and speculation, and there walk at ease without one pang in your conscience, or one trial in your soul. But the Lord has said, "Bind the sacrifice with cords, even unto the horns of the altar." You are bound to the horns of the altar. From those horns you cannot escape. You may fume, fret, and rebel against all or any of these cords, but you cannot break them. Aye, you may, in your strugglings, stretch to their utmost extent these cords; but they are too firmly fastened round your tender conscience, and too strongly wreathed round your broken heart, for you to burst them. They would sooner cut your heart in two, than you should break them, or escape from them. And in your right mind, you would not be otherwise than bound with cords to the horns of the altar. In your right mind, you want the cords tightened, and so to be drawn nearer and nearer unto it; and to have the blood that was shed upon it sprinkled upon your conscience. In your right mind, you want to see with the eye of faith the Victim that once lay bleeding and writhing there; and as you look upon him, to drink into his image, and to feel the melting power and softening efficacy of that sight. But, then, connected with it, there are such trials, such temptations, and such sacrifices, that you, in your fits of rebellion or flesh-pleasing ease, would at times as gladly get away, as at others you would gladly get near. Vile wretches that we are, who would often prefer to serve the flesh and the world, and take our chance, as men speak, for eternity, than suffer trials and temptations as the followers of Christ! But it is our mercy that we can neither make nor unmake, do nor undo, bind nor break any one cord of eternal love, but that, in spite of the creature, God will "fulfil all the good pleasure of his goodness, and the work of faith with power
PSALM 4:8 I will both lay me down in peace, and sleep:
for thou, LORD, only makest me dwell in safety. Happy and gracious conclusion of every truly regenerate soul, convinced of an interest in CHRIST, and a personal union with him. The beloved of the LORD shall dwell safely. Isaiah 32:18. REFLECTIONS READER! let you and I never lose sight of the LORD JESUS while reading this Psalm. He is the LORD our righteousness. And, therefore, in all our approaches to the mercy-seat, let us go there in a language corresponding to this, which calls JESUS the GOD of our righteousness. And while men of the world from the world are seeking their chief good, let us desire his favor which infinitely transcends corn and wine, and all the good things which perish in using. Yes! LORD, thy favor is better than life itself. Thou causest them that love thee to inherit substance, and fittest all their treasure, yea thou thyself art their treasure. And oh! thou gracious GOD and FATHER, hast thou in such a wonderful manner set apart one in our nature for thyself? ...
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