The testimony of Jesus. When He was brought before Pilate the interrogatory was, What was His mission? The response was that He had a kingdom, not of this world, and consequently He must be a King. His was the kingdom of truth; and the weapons of His warfare were not carnal, but spiritual. He came into the world that He might bear witness to the truth. The Pharisees charged Him with witnessing for Himself. The response was not a denial of the facts, but a reaffirmation that He should be the light of the world and bear witness to the truth. When John, in his exile, began to see the revelations of God, he declared that Jesus was the faithful Witness: that He was the Prince of the kings of the earth. Whether, therefore, we view Him in prophecy or in history, or in the revelation which He made of Himself to His servants, we see that His mission was to be that of Witness. II. Jesus having given His evidence for truth, it now remains for every reliever to confirm that witness to the world in his life by words and deeds. The world does not believe in the Son of God. The Pharisees told Him that His witness was not true. He, on the other hand, when He had laid claim to being the witness for the truth, speaking as never man spake, working with the mighty power of God, turns round upon His followers, and says unto them, “Ye shall be My witnesses.” The idea here evidently is that Jesus, having once deposed, they must stand forth to confirm Him before the world. He is, so to speak, the main witness in court. The effort is to break Him down when He claims to be the King of the truth. His word has been spoken, and now His people are rendering their evidence; it is passing silently to the jury, and the verdict is rapidly being made up, either for or against the Son of God. Men must receive Him. This they will do when they see His disciples corroborating in their lives the witness He made for the truth. This corroborating witness of the Church is borne in these ways: we do for God, or we bear for Him, or we suffer for Him. The world pays a special tribute to Christian ethics when it says, Your creed is a good one, but your life is not up to it. We may print religious literature and scatter it over the land, but the world will not read books--it is too busy, too restless, too eager; but it will read you, and it will receive or reject the claims of the religion of Christ in proportion as it finds in everyday life the record which believers are there making, the witness they are giving. ( R. K. Smoot, D. D .)
Popular posts from this blog
Preaching
"It may be a use of a great deal of encouragement to all the ministers of God to preach to people. It may be that sometimes even they are discouraged, and think to themselves, "Lord, how hard are the hearts of men, and how difficult it is to work upon the hearts of men! I have labored with all my might. I have studied and sought to invent all the arguments I possibly could, the most moving arguments that I could possibly imagine. When I have been in my study, I have thought to myself, 'Surely if the Lord is pleased to bless these truths that I am to deliver, they will work upon the hearts of people.'" And when it comes to the preaching of that sermon, perhaps the minister finds that they are not at all stirred one whit. "Why, Lord, what shall I do then? I cannot think ever to speak things that are more powerful than those that I have spoken, and those have done no good. Therefore I am afraid I shall never do good." "Oh, no, do not say so and d...
Spiritual Growth
1. Christian progress does not signify advancing in God’s favor. The believer’s growth in grace does not further him one iota in God’s esteem. How could it, since God is the Giver of his faith and the One who has "wrought all our works in us" (Isaiah. 26:12)! God’s favorable regard of His people originated not in anything whatever in them, either actual or foreseen. God’s grace is absolutely free, being the spontaneous exercise of His own mere good pleasure. The cause of its exercise lies wholly within Himself. The purposing grace of God is that good will which He had unto His people from all eternity: "Who hath saved us and called us with an holy calling, not according to our works, but according to his own purpose and grace which was given us in Christ Jesus before the world began" (2 Timothy. 1:9). And the dispensing grace of God is but the execution of His purpose, ministering to His people: thus we read "God giveth more grace," yea, that "he ...
Comments
Post a Comment