O wretched man that I am

Not only is the man who makes this confession a regenerate and an impotent man, but he is also a wretched man. He is utterly unhappy and miserable; and what is it that makes him so utterly miserable? It is because God has given him a nature that loves Himself. He is deeply wretched because he feels he is not obeying his God. He says, with brokenness of heart: "It is not I that do it, but I am under the awful power of sin, which is holding me down. It is I, and yet not I: alas! alas! it is myself; so closely am I bound up with it, and so closely is it intertwined with my very nature." Blessed be God when a man learns to say: "O wretched man that I am!" from the depth of his heart. He is on the way to the eighth chapter of Romans. There are many who make this confession a pillow for sin. They say that Paul had to confess his weakness and helplessness in this way, what are they that they should try to do better? So the call to holiness is quietly set aside. Would God that every one of us had learned to say these words in the very spirit in which they are written here! When we hear sin spoken of as the abominable thing that God hates, do not many of us wince before the word? Would that all Christians who go on sinning and sinning would take this verse to heart. If ever you utter a sharp word say: "O wretched man that I am!" And every time you lose your temper, kneel down and understand that it never was meant by God that this was to be the state in which His child should remain. Would God that we would take this word into our daily life, and say it every time we are touched about our own honor, and every time we say sharp things, and every time we sin against the Lord God, and against the Lord Jesus Christ in His humility, and in His obedience, and in His self-sacrifice! Would to God you could forget everything else, and cry out: "O wretched man that I am! who shall deliver me from the body of this death?" Why should you say this whenever you commit sin? Because it is when a man is brought to this confession that deliverance is at hand. And remember it was not only the sense of being impotent and taken captive that made him wretched, but it was above all the sense of sinning against his God. The law was doing its work, making sin exceedingly sinful in his sight. The thought of continually grieving God became utterly unbearable―it was this brought forth the piercing cry: "O wretched man!" As long as we talk and reason about our impotence and our failure, and only try to find out what Romans 7 means, it will profit us but little; but when once every sin gives new intensity to the sense of wretchedness, and we feel our whole state as one of not only helplessness, but actual exceeding sinfulness, we shall be pressed not only to ask: "Who shall deliver us?" but to cry: "I thank God through Jesus Christ my Lord."

Comments

Popular posts from this blog

God of my Fathers

The Word of the Lord is tried. The Bible tested and triumphant B. B. Loomis, Ph. D. Look at some of the severe tests to which the Bible has been subjected, and by successfully meeting which it has vindicated its claims to a Divine origin, and to universal human acceptance. I. THE BIBLE HAS STOOD THE TEST OF TIME. Since the Sacred Canon closed, how many and how vast are the changes which have gone on among men. Hardly one of the ancient powers is today extant. How great have been the strides of human progress! Yet the science of salvation, as taught in the Bible, has needed no remodeling. The race does not outgrow the religion of the Bible. Compare the case of the Bible with the poems of Homer. The two works are, in a certain sense, contemporaneous; critics have denied to the Bible any higher inspiration than that of human genius; and Greek poetry held among that ancient people very much the same place as did the sacred Scriptures among the Jews. Three thousand years ago the two works stood before the world on a comparative equality. How stands the case today? Homer is read as a model of epic verse and specimen of old Ionic Greek. The Bible is read everywhere as a transcript of the Eternal. II. THE TEST OF CRITICISM. Criticism, the most searching and severe to which any work has ever been subjected. A criticism often hostile. But the old Book has come out of it only purified. III. THE TEST OF PRACTICAL TRIAL. In the patent office are models of many beautiful machines that could not be worked. The Book will stand every practical test. It gives the solution of the great enigmas of the human soul, and provides the consolation for life's dark hours, those hours of disappointment, adversity, sorrow, and bereavement which come so surely to us all. (B. B. Loomis, Ph. D.)