Faith Is Rest And then, next, we must understand that faith is rest. In the beginning of the faith-life, faith is struggling; but as long as faith is struggling, faith has not attained its strength. But when faith in its struggling gets to the end of itself, and just throws itself upon God and rests on Him, then comes joy and victory. Perhaps I can make it plainer if I tell the story of how the Keswick Convention began. Canon Battersby was an evangelical clergyman of the Church of England for more than twenty years, a man of deep and tender godliness, but he had not the consciousness of rest and victory over sin, and often was deeply sad at the thought of stumbling and failure and sin. When he heard about the possibility of victory, he felt it was desirable, but it was as if he could not attain it. On one occasion, he heard an address on "Rest and Faith" from the story of the nobleman who came from Capernaum to Cana to ask Christ to heal his child. In the address it was shown that the nobleman believed that Christ could help him in a general way, but he came to Jesus a good deal by way of an experiment. He hoped Christ would help him, but he had not any assurance of that help. But what happened? When Christ said to him: "Go thy way, for thy child liveth," that man believed the word that Jesus spoke; he rested in that word. He had no proof that his child was well again, and he had to walk back seven hours' journey to Capernaum. He walked back, and on the way met his servant, and got the first news that the child was well, that at one o'clock on the afternoon of the previous day, at the very time that Jesus spoke to him, the fever left the child. That father rested upon the word of Jesus and His work, and he went down to Capernaum and found his child well; and he praised God, and became with his whole house a believer and disciple of Jesus. Oh, friends, that is faith! When God comes to me with the promise of His keeping, and I have nothing on earth to trust in, I say to God: "Thy word is enough; kept by the power of God." That is faith, that is rest. When Canon Battersby heard that address, he went home that night, and in the darkness of the night found rest. He rested on the word of Jesus. And the next morning, in the streets of Oxford, he said to a friend: "I have found it!" Then he went and told others, and asked that the Keswick Convention might be begun, and those at the convention with himself should testify simply what God had done. It is a great thing when a man comes to rest on God's almighty power for every moment of his life, in prospect of temptations to temper and haste and anger and unlovingness and pride and sin. It is a great thing in prospect of these to enter into a covenant with the omnipotent Jehovah, not on account of anything that any man says, or of anything that my heart feels, but on the strength of the Word of God: "Kept by the power of God through faith." Oh, let us say to God that we are going to test Him to the very uttermost. Let us say: We ask Thee for nothing more than Thou canst give, but we want nothing less. Let us say: My God, let my life be a proof of what the omnipotent God can do. Let these be the two dispositions of our souls every day―deep helplessness, and simple, childlike rest.
PSALM 4:8 I will both lay me down in peace, and sleep:
for thou, LORD, only makest me dwell in safety. Happy and gracious conclusion of every truly regenerate soul, convinced of an interest in CHRIST, and a personal union with him. The beloved of the LORD shall dwell safely. Isaiah 32:18. REFLECTIONS READER! let you and I never lose sight of the LORD JESUS while reading this Psalm. He is the LORD our righteousness. And, therefore, in all our approaches to the mercy-seat, let us go there in a language corresponding to this, which calls JESUS the GOD of our righteousness. And while men of the world from the world are seeking their chief good, let us desire his favor which infinitely transcends corn and wine, and all the good things which perish in using. Yes! LORD, thy favor is better than life itself. Thou causest them that love thee to inherit substance, and fittest all their treasure, yea thou thyself art their treasure. And oh! thou gracious GOD and FATHER, hast thou in such a wonderful manner set apart one in our nature for thyself? ...
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