Grace and peace Grace is favour, and peace its fruits. The former includes all that is comprehended in the love of God as exercised towards sinners; and the latter all the benefits which flow from that love. All good, therefore, whether providential or spiritual, whether temporal or eternal, is comprehended in these terms--justification, adoption, and sanctification, with all the benefits which either accompany or flow from them. These infinite blessings suppose an infinite source; and as they are sought no less from Christ than from God the Father, Christ must be a Divine person. It is to be remarked that God is called our Father, and Christ our Lord. God as God has not only created us, but renewed and adopted us. God in Christ has redeemed us. He is our owner and sovereign, to whom our allegiance is immediately due; who reigns in and rules over us, defending us from all His and our enemies. This is the peculiar form which piety assumes under the gospel. All Christians regard God as their Father and Christ as their Lord. His person they love, His voice they obey, and in His protection they trust. ( C. Hodge, D. D .)
Hosea 4:6. My people are destroyed for lack of knowledge
In a short time there will (we have reason to fear) remain but two kinds of persons among us, either those who think not at all, or those whose imaginations are active indeed, but continually evil. Of these latter it may be said, "Their foolish heart was darkened." Of the principles, I do not say of the detail, of political science, a sound theology is the only sure and steady basis. Now we trace the operations by which a destruction so extended in its consequences has been effected. The master-spring of every principle which can permanently secure the stability of a people is the fear and knowledge of Almighty God. The first operation of a principle of atheism, and perhaps one of the most formidable in its consequences, is that which leads political men to conceive of Christianity as a mere auxiliary to the State. Religion was not instituted (in the Divine council I mean) for the purpose of society and government, but society and government for the purposes of religion. As a...
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