The outward teaching of the word is to be prized. Diligent attendance on gospel-preaching is by no means to be neglected. Faithful ministers of Jesus are to be esteemed highly in love for their works' sake. Christian conversation is to be valued: none of these are here spoken against by our Lord. No; his appointing teachers, the Spirit's owning and blessing the word by them to the instruction and conversion of souls, plainly prove the contrary. But Jesus, the substance, being come, teaching by types and shadows should be no more. Men shall not teach one another by pretended revelations: but the ministration of the Spirit should take place of the ministration of the letter. Such should be the effusion of the Spirit after the ascension of Jesus; that he should enlighten with his power and teach with his energy all the children of God. Every believer in Jesus has this unction of the Holy Spirit, which teacheth him all things,—1 John 2:20. Hence the babe in Christ, as well as the father, is taught by the same divine Lord to know Jesus as the only and alone Saviour, the virtue of his precious blood, the perfection of his atonement, the glory of his righteousness, and the completeness of his salvation; taught to believe in his blessed name, and love his adorable person. O believer, is this absolute declaration, "they shall all know me," thy mercy? Jehovah speaks with the voice of omnipotence. The Lord effects by the power of his sovereignty, THEY SHALL all know me: are ALL men thus taught of God? Do ALL men know the Lord? We cannot say so. We dare not think so. The contrary is too evident. This teaching, this knowledge, is not general and universal, but special and peculiar to God's people ONLY. Therefore his grace proved effectual to thy calling, thy teaching. How vain, how fruitless would all other teachers have proved! but the work is his, the comfort thine. Ever reflect on the pride of thy nature, the obstinacy of thy will, the blindness of thy understanding, the desperate wickedness and unbelief of thy heart, and bow to his sovereignty. Give the Spirit all the glory for what thou knowest of Jesus as thy hope and salvation. Now there is an essential difference between BELIEVING and KNOWING. All men believe there is a God. But to know God is peculiar to regenerate souls. And this is the comforting criterion, to know him as our own sinforgiving God: for he adds, "I will forgive their iniquity; I will remember their sin no more." We bless the prophet of the Lord That comes with truth and grace: Jesus, thy Spirit and thy word Doth teach us in thy ways. Hosanna to thy glorious name, Who call'd us by thy grace; Thy mercies lay a sov'reign claim To our immortal praise.
Muckle Kate Not a very ordinary name! But then, Muckle Kate, or Big Kate, or Kate-Mhor, or Kate of Lochcarron was not a very ordinary woman! The actual day of her salvation is difficult to trace to its sunrising, but being such a glorious day as it was, we simply wish to relate something of what shone forth in the redeemed life of that "ill-looking woman without any beauty in the sight of God or man." Muckle Kate was born and lived in Lochcarron in the county of Ross-shire. By the time she had lived her life to its eighty-fifth year she had well-earned the reputation of having committed every known sin against the Law of God with the exception murder. Speaking after the manner of men, if it took "Grace Abounding" to save a hardened sinner like John Bunyan, it was going to take "Grace Much More Abounding" to save Muckle Kate. However, Grace is Sovereign and cannot be thwarted when God sends it on the errand of salvation, and even the method used in bri
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