A true woman's thought I For so far as a woman is sincere to the nature God has given her, her aspiration is not so much that the world should ring with her fame, or society quote her as a leader of fashion, but that she should bless, and be blessed in blessing. It is not that she should not wish for power, but that she should wish for a noble, not an ignoble power. It is not that she should not wish to queen it in this world, but that she should wish to queen it, not by ostentation of dress or life, nor by eclipsing others, but by manifestation of love, by nobility of gentle service, by unconscious revelation in her life and conscious maintenance in others by her influence, of all things true and pure, of stainless honour in life, of chivalrous aspiration in the soul. At home or in the wider sphere of social action her truest fame is this, that the world should call her blessed. The music of that thought sounds through every line of the virgin's psalm. And there is no sadder or uglier sight in this world than to see the women of a land grasping at the ignoble honour, and rejecting the noble; leading the men, whom they should guide into high thought and active sacrifice, into petty slander of gossip in conversation, and into discussion of dangerous and unhealthy feeling; becoming, in this degradation of their directing power, the curse and not the blessing of social intercourse — becoming what men in frivolous moments wish them to be, instead of making men what men should be; abdicating their true throne over the heart to grasp at the kingdom over fashion; ceasing to protest against impurity and unbelief, and giving them an underhand encouragement; turning away from their mission to bless, to exalt, and to console, that they may struggle through a thousand meannesses into a higher position, and waste their Divine energy to win precedence over their rival; expending all the force which their more excitable nature gives them, in false and sometimes base excitements day after day, with an awful blindness and a pitiable degradation; exhausting life in amusements which fritter away, or in amusements which debase, their character; possessing great wealth, and expending it only on self, and show, and shadows; content to be lapped in the folds of a silken and easy life, and not thinking, or thinking only to the amount of half a dozen charitable subscriptions — a drop in the waters of their expenditure — not thinking that without "their closed sanctuary of luxurious peace," thousands of their sisters are weeping in the night for hunger and for misery of heart, and men and children are being trampled down into the bloody dust of this city, the cry of whose agony and neglected lives goes up in wrath to the ears of God. This is not our work, you say, this is the work of men. Be it so if you like. Let them be the hands to do it; but who, if not women, are to be the hearts of the redemption of the poor from social wrong? As long as the women of England refuse to guide and to inspire, as long as they forget their nature, and think of pleasure instead of blessing, as long as they shut their ears to the agony of the cities of this land, that they may not be disturbed in their luxury, and literature, and arts, so long men will, as they have ever done, take the impulse of their lives from them and do nothing chivalrous, nothing really self-sacrificing, nothing very noble and persistent for the blessing of the world. The regeneration of society is in the power of the woman, and she turns away from it. All future English generations might call her blessed, and she prefers that they should call her fashionable!
(Stopford A. Brooke, M. d.)
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