There is a great difference betwixt the views even of natural men on the subject of divine truth, a difference which is strikingly exemplified by the very different language of the three Roman governors, Festus, Agrippa, and Felix, in reference to the preaching of Paul. Festus spoke out in the bold language of a natural man, to whom the preaching of the Gospel was foolishness ‘Paul, thou art beside thyself: much learning doth make thee mad.’ Agrippa was impressed and moved, for he said, ‘Almost thou persuadest me to be a Christian;’ and was still more deeply moved, for, ‘as Paul reasoned of righteousness, temperance, and judgment to come, Felix trembled.’ The natural man, then, may know something of divine truth, — he may even be impressed and affected by it, without acquiring that saving knowledge which our Lord himself declares to be ‘eternal life.’

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