The teaching of the Spirit

On the teaching of the Spirit the efficacy of all the means of grace depends, and especially the efficacy of the reading and preaching of the Word. Without the Spirit the ministry of the Word would be utterly fruitless for all the ends of saving conversion. It might be a social blessing, as a means of keeping alive a sense of common morality in the world, but never could it be the means of spiritual life to the soul, unless it were accompanied with the enlightening grace of the Spirit. What more powerful than the ministry of the apostles? what reasoning more vigorous, what appeals more overwhelming, what eloquence more lofty, what zeal more urgent, than those of Paul? What love so tender, what tenderness so pathetic, what pathos so touching, what unction so rich and sweet, as those of John? What sacred orator better furnished for his vocation than Apollos, of whom it is written, that ‘he was an eloquent man, and mighty in the Scriptures’? Yet even the ministry of inspired men, the preaching of the very apostles of Christ, depended for all its saving efficacy on the grace of the Spirit; for, says the apostle, ‘Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered, but God gave the increase. So then neither is he that planteth any thing, neither he that watereth, but God that giveth the increase.’ ‘We are labourers together with God; but ye are God’s husbandry, ye are God’s building.’ Ministers are often employed as instruments in enlightening and converting the soul; and hence they may be said, ministerially, to be the spiritual fathers of their converts. Yet it is not by their own power, but by the power of the Holy Ghost; so that every successful minister might well say with the apostles, ‘Ye men of Israel, why marvel ye at this? or why look ye so earnestly upon us, as though by our own power or holiness we had made this man to walk?’ This great truth, if it shows the weakness of the minister, will also prove the very strength of his ministry; for never will he feel so deeply impressed either with the greatness of his work, or the dignity of his mission, as when he is most thoroughly convinced that the efficacy of all his preaching depends on the power of the Spirit. This will nerve him with new strength, and inspire him with new hope, when all outward appearances are most unpromising; and in the strength of this simple faith, he will stand prepared to deliver his message, before any audience, savage or civilized, assured that the same Spirit who has brought the truth home to his own soul, can also bring it home, with demonstration and power, both to the obtuse and unlettered peasant, and to the refined, perhaps the sceptical, or the scornful man of science.