Sanctity of the Sabbath
The sanctity of the Sabbath resides in the command to keep it holy
or to sanctify it (Exodus 20:8); the sanctity is that which is involved in sanctifying it. There are
two elements in the word “sanctify". It means, first of all, to set apart. If set apart it is distinguished
from something else. This belongs to the sanctity of the seventh day. There are people
who will say that every day is to them a Sabbath, at least that every day is to them the Lord’s day.
This may seem very pious. It seems pious because there is an element of truth in the assertion
that every day is the Lord’s day. It is true that we ought to serve the Lord every day and every
moment of every day. And our devotion to the Lord should not be one whit less at our weekly
labours than in our worship in God’s house on the Sabbath. We should dig or plough with as
much devotion to the Lord as we pray or sing in the assembly of the saints. Whatsoever we do we
are to do it to the Lord and to His glory. In this connection we should remember that the fourth
commandment is the commandment of labour as well as of rest. “Six days shalt thou labour, and
do all thy work” (Exod. 20:9).
But while it is true that we ought to serve the Lord every day and in all things, we must
not forget that there are different ways of serving God. We do not serve Him by doing the same
thing all the time. If we do that we are either insane or notoriously perverse. There is a great variety
in human vocation. If we neglect to observe that variation we shall soon pay the cost. One of
the ways by which this variety is expressed and enjoined is to set apart every recurring seventh
day. That is the divine institution. The recurring seventh day is different and it is so by divine appointment.
To obliterate this difference may appear pious. But it is piosity, not piety. It is not piety
to be wiser than God; it is impiety of the darkest hue. The Sabbath day is different from every
other day, and to obliterate this distinction either in thought or practice is to destroy what is of
the essence of the institution
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