THE INEXCUSABLENESS OF UNBELIEF.h

 THE INEXCUSABLENESS OF UNBELIEF. As powerfully set forth by Jesus Christ in this passage, this is to be observed in three respects.

1. Christ's words, his incomparable teaching, were a witness to his authority, and should have been received with reverence, gratitude, and faith. It should have been an all-sufficient witness to him who spake as never man spake. The truths he revealed, the laws he imposed, the promises he gave, were all such as would have commanded the respect of those morally prepared to appreciate the utterances of One who came from heaven.

2. Christ's marvelous works were well fitted to second the impression produced by his words. They, indeed, appealed to an inferior faculty of human nature, but they were necessary in order to the completeness and justice of the impression to be made upon the minds of our Lord's contemporaries. His enemies did not deny the reality of our Lord's miracles, but they misinterpreted them, attributing them, by an absurd ingenuity, to an infernal source.

3. The hatred, enmity, and unbelief of the Jews were inexcusable because they were "without a cause." By this we must understand, not that there was no motive in the minds of his foes, but that there was no justification for their conclusions or for their conduct. - Thomson

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