Prayer

 We must pray with attention. God listens to the voice of the heart, not to that of the lips. Our whole heart must be engaged in prayer. It must be concentrated upon what it prays for; and every human object must disappear from our minds. To whom should we speak with attention, if not to God? Can He demand less of us than that we should think of what we say to Him? Dare we hope that He will listen to us and think of us, when we forget ourselves in the midst of our prayers? This attention to prayer, which it is so just to exact from Christians, may be practised with less difficulty than we imagine. It is true that the most faithful souls suffer from occasional involuntary distractions. They cannot always control their imaginations, and, in the silence of their spirits, enter into the presence of God. But these unbidden wanderings of the mind ought not to trouble us; and they may conduce to our perfection even more than the most sublime and affecting prayers, if we earnestly strive to overcome them, and submit with humility to this experience of our infirmity. But to dwell willingly on frivolous and worldly things during prayer, to make no effort to check the vain thoughts that intrude upon this sacred employment and come between us and the Father of our spirits—is not this choosing to live the sport of our senses, and separated from God? We must also ask with faith,—a faith so firm that it never falters. He who prays without confidence cannot hope that his prayer will be granted. Will not God love the heart that trusts in Him? Will He reject those who bring all their treasures to Him, and repose everything upon His goodness? “When we pray to God,” says St. Cyprian, “with entire assurance, it is Himself who has given us the spirit of our prayer.” Then it is the Father listening to the words of His child; it is He who dwells in our hearts, teaching us to pray. But must we not confess that this filial confidence is wanting in all our prayers? Is not prayer our resource only when all others have failed us? If we look into our hearts, shall we not find that we ask of God as if we had never before received benefits from Him? Shall we not discover there a secret infidelity that renders us unworthy of His goodness? Let us tremble, lest, when Jesus Christ shall judge us, He pronounces the same reproach that He did to Peter, “O thou of little faith, wherefore didst thou doubt?” F. Fenelon

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