The love of Christ to man constrains the believer to live a holy life, because that truth takes away all his dread and hatred of God. When Adam was unfallen, God was everything to his soul; and everything was good and desirable to him, only in so far as it had to do with God. Every vein of his body, so fearfully and wonderfully made, every leaf that rustled in the bowers of Paradise, every new sun that rose, rejoicing like a strong man to run his race, brought him in every day new subjects of godly thought and of admiring praise; and it was only for that reason that he could delight to look on them. The flowers that appeared on the earth, the singing of birds, and the voice of the turtle heard throughout the happy land, the fig tree putting forth her green figs, and the vines with the tender grapes giving a good smell, all these combined to bring in to him at every pore a rich and varied tribute of pleasantness. And why? Just because they brought into the soul rich and varied communications of the manifold grace of Jehovah. For, just as you may have seen a child on earth devoted to its earthly parent, pleased with everything when he is present, and valuing every gift just as it shows more of the tenderness of that parent’s heart, so was it with that genuine child of God. In God he lived, and moved, and had his being; and not more surely would the blotting out of the sun in the heavens have taken away that light which is so pleasant to the eyes, than would the hiding of the face of God from him have taken away the light of his soul, and left nature a dark and desolate wilderness.

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