I was preaching in Essex but a few months ago, and the sermon was scarcely finished, when a Christian woman, who was hearing it, dropped dead in her pew. It was but a little while ago, in Kent, that during a sermon, a poor man who had bent forward, and listened with all his ears, fell forward on his face, and then and there appeared before his God. Sudden deaths are not such common things as perpetually to keep us in alarm, yet they are common enough, I hope, to make both young and old arise and hear the voice of God--“Prepare, prepare, to meet your God.” Oh! my hearers, it is but a short time with the very longest lived amongst us. I see here and there a hoary head. Is that grey hair yonder a crown of glory or a fool’s cap? It is either the one or the other. There are young persons here too, O let them look forward to the longest time that we may live, and how brief the period! Time--how short! Eternity--how long! Well, since die we must, I do beseech and intreat you to think of death. Why should all your time be spent in thinking of the things of this world, when there is another world beyond the present? Why, why, is this short life to have all your thoughts, and the life to come to have none of them? I have heard of a monarch who, having a fool in his court, gave him a walking-stick, with an injunction never to part with it, until he should meet with a bigger fool than himself. He kept it for many a day, until at last, the monarch dying, the fool (who was a wise man, after all) came, and said, “Master, where are you going?” “Well,” said he, “I am going to die.” Said the fool, “How long are you going to be there? Oh!” said the monarch, “for ever and ever.” “And have you not made any preparation for the journey; have you no house to live in when you get there; have you nothing ready?” said the fool. “No,” said the monarch, “I never thought of it.” “There,” said the fool, “take the walkingstick; I play the fool in this world, but you have fooled away the next: you have entirely neglected the world to come, and are a fool in very deed.” And is not that the English after all of what those men are who are so careless of the world to come? ( C. H. Spurgeon. )
Popular posts from this blog
God of my Fathers
Science is doing grand things today. Her beneficent step is heard almost everywhere. But physical science is comparatively young. And you know the characteristic defects of youth. It is headstrong and impatient, and often irreverent.It is sometimes not over reticent, even on matters concerning which it cannot form reliable judgments I now speak on "the claims of the religion of our fathers." 1. It was "our fathers'." That the sires trusted in God is a very sufficient reason why the sons should hesitate, and hesitate long, before they reach the grave conclusion that there is no God, or that if there be He cannot be trusted because He cannot be known. One of the healthiest facts of human nature and of human life has ever been that spirit of reverence for the past which links generation to generation, and practically makes the race one. We Englishmen are by no means destitute of this fine sentiment. 2. Our fathers proved it. What is the testimony borne by honest ...
FLEE FORNICATION
Know you not that your bodies are the members of Christ? v. 15. If the soul be united to Christ by faith, the whole man is become a member of his mystical body. The body is in union with Christ as well as the soul. How honourable is this to the Christian! His very flesh is a part of the mystical body of Christ. Note, It is good to know in what honourable relations we stand, that we may endeavour to become them. But now, says the apostle, shall I take the members of Christ, and make them the members of a harlot? God forbid. Or, take away the members of Christ? Would not this be a gross abuse, and the most notorious injury? Would it not be dishonouring Christ, and dishonouring ourselves to the very last degree? What, make a Christ’s members the members of a harlot, prostitute them to so vile a purpose! The thought is to be abhorred. God forbid. Know you not that he who is joined to a harlot is one body with hers? For two, says he, shall be one flesh. But he who is joined to the Lord is ...
Comments
Post a Comment