When one turns to look with a steadfast eye upon one's own doings, the terrible revelation comes as a sickening fear to each of us, that the dark side of our life is practically limitless. President Edwards used to. exclaim for months together, "Infinite" upon infinite! "Infinite upon infinite!" And many an awakened soul has felt that the words were hardly exaggerated.(D. M. Mclntyre.)
The sense of sin
of Hippo records in his "Confessions": Thou, O Lord, while he [Pontitianus] was speaking, didst turn me round towards myself, taking me from behind my back, where I had placed me, unwilling to observe myself, and setting me before my face, that I might see how foul I was, how crooked and defiled, besotted and ulcerous. And I beheld and stood aghast; and whither to flee from myself I found not.
Self-revelation a preparation for great usefulness
F. Sessions.
Students of religious biography are familiar with the strange tale of the great mediaeval preacher, Dr. John Tauler, of Strasburg, and know how popular he was while sermons were of the letter only, and not from the Spirit, and how he was set to the child's task of learning the very A B C of Christianity ere he could preach with the tongue of fire which reaches the hearts and consciences of the hearers. Falling into great weakness of body and continual sorrow of soul, losing all trust in himself and his own doings, he owned with bitter tears, "I am wretched and miserable and poor and blind and naked." It was at that moment he received the blessed knowledge of Christ as the sin offering, and the Spirit of the Lord used him thenceforth in a marvellous manner for the convicting and comforting of the citizens, in the midst of earthquakes and wars and famine and pestilence, so that the great power of God fell upon that town as probably never before nor since.(F. Sessions.)
Jonathan Edwards' conversion
C. S. Robinson, D. D.
Jonathan Edwards conversion: — Jonathan Edwards was suddenly converted, ms by a flash of light, in the moment of reading a single verse of the New Testament, into contact with which he was brought by a series of unusual circumstances. He was at home in his father's house; some ordinary hindrance kept him from going to church one Sunday with the family; a couple of hours in prospect with nothing to do sent him listlessly into the library; the sight of a dull volume with no title on the leather back of it piqued curiosity as to what it could be; he opened it at random and found it to be a Bible; and then his eye caught this verse: "Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory forever and ever. Amen." He tells us in his journal that the immediate effect of it was awakening and alarming to his soul; for it brought him a most novel and most extensive thought of the vastness and majesty of the true Sovereign of the universe. Out of this grew the astonishing pain of guilt for having resisted such a Monarch so long, and for having served Him so poorly. And whereas, he had hitherto had slight notions of his own wickedness and very little poignancy of acute remorse, now he felt the deepest contrition. Here is a precise reproduction of Isaiah's experience.(C. S. Robinson, D. D.)
Then flew one of the seraphim unto me, having a live coal in his hand.
Isaiah 6:6, 7
The live coal from the altar
T. R. Redwar, M. A.
These words seem to address themselves in the way of encouragement and consolation —I. TO THE MINISTERS OF THE WORD SPECIALLY. Like Isaiah they feel the importance of the work to which they are called, and their inability to discharge aright the commission with which they are entrusted. The more they contemplate the holiness of Jehovah, the purity and excellency of His Word, the distance between God and the sinner, the awful majesty of the Almighty, and the ineffable glory in which He is enshrined, the more they perceive their own unworthiness, and grieve over the sinfulness which adheres to them. They feel their shortcoming, and are disposed to say with the prophet, "Woe is me!" etc. But they have consolation. The coal from the altar, when brought in contact with the prophet's lips, purged his sin, cleansed his iniquity, and fitted him for the work to which he was Divinely called.
II. TO BELIEVERS GENERALLY. Not only to the prophet of old, nor yet to the minister of the Gospel, but to every child of Adam, is there need for cleansing of sin in order to effect reconciliation, and make him a child of God.
(T. R. Redwar, M. A.)

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