Observe the relation in which the negative and the positive stand to each other. Although the precept about putting off first meets our eye on the page, the act is not represented as taking precedence in point of time. It is neither first put off the evil and then admit the good, nor first take in the good and then get quit of the evil. The language of the text determines that the two acts are strictly simultaneous. The form of the sentence is, "Laying aside these, desire this." This is scientifically correct as well as scripturally true. The coming of Christ unto His own, to the throne of a human heart, "is like the morning." And how does the morning come? Is it first that the light comes and then the darkness departs? or first the darkness departs and then the light advances? It is neither. As the light advances the darkness recedes. The processes are strictly simultaneous, but in nature the advance of light is the cause and the departure of darkness the effect. Such, also, is the rule in the spiritual sphere. It is indeed true that evil must depart to let in the good, but it is the advance of the good that drives the evil before it. Christ is the stronger who overcomes the strong and casts him out and reigns in his stead. To take in the milk and retain also the envies and evil speakings will give neither comfort nor growth. The effort to mingle these opposites mars the happiness of many a life, and distorts all its testimony for the truth of the gospel.


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