Dear to my spirit, Scotland, hast thou been, Since infant years, in all thy glens of green ! Land of my love, where every sound and sight Comes in soft melody, or melts in light
;
Land of the green wood by the silver rill, The heather and the daisy of the hill, The guardian thistle to the foeman stern, The wild rose, hawthorn, and tbe lady fern, Land of the lark, that like a seraph sings, Beyond the rainbow upon quivering wings ; Land of wild beauty, and romantic shapeB, Of sheltered valleys, and of stormy capes, Of the bright garden and the tangled brake Of the dark mountain and the sun-lit lake ; Land of my birth and of my father's grave, Tbe eagle's home, and the eyrie of the brave ! The foot of slave thy heather never stained, Nor rocks, that battlement thy sons profaned ! Unrivalled land of science and of arts ; Land of fair faces and of faithful hearts
;
Land where religion paves her heavenward road, Land of the Temple of the Living God ! Yet dear to feeling Scotland as thou art, Should'st thou that glorious temple e'er desert,
17
I would disclaim thee—seek the distant shore Of some fair isle—and then return no more. James Gray, Edinburgh.
—
"Sabbath Among the Mountains."
Popular posts from this blog
God of my Fathers
Science is doing grand things today. Her beneficent step is heard almost everywhere. But physical science is comparatively young. And you know the characteristic defects of youth. It is headstrong and impatient, and often irreverent.It is sometimes not over reticent, even on matters concerning which it cannot form reliable judgments I now speak on "the claims of the religion of our fathers." 1. It was "our fathers'." That the sires trusted in God is a very sufficient reason why the sons should hesitate, and hesitate long, before they reach the grave conclusion that there is no God, or that if there be He cannot be trusted because He cannot be known. One of the healthiest facts of human nature and of human life has ever been that spirit of reverence for the past which links generation to generation, and practically makes the race one. We Englishmen are by no means destitute of this fine sentiment. 2. Our fathers proved it. What is the testimony borne by honest ...
Not knowing Christ
The world does not know Christ (John 1:10). As the blind man does not know the sun though it shine upon him, no more does the carnal and worldly man know Christ though He shine upon him in the gospel, for “the light shineth in darkness; and the darkness comprehended it not” (John 1:5). Such is man’s ignorance that as the light shining in Goshen did not pierce the darkness where the Egyptians sat (Exodus 10), no more does the light of the gospel penetrate their souls, but they sit in darkness and the shadow of death. At the noonday (Isa. 59:10) of the gospel they are in the midnight of ignorance. Our Savior said to such, “Ye neither know me, nor my Father” (John 8:19). They know not the beauties of Christ. They see no comeliness in Him for which they should desire Him (Isa. 53:2). He is no more to them than another beloved. They do not know the power of Christ in softening their hearts, as the ground knows the power of the dew in supplying it; in quickening their souls, as Lazarus knew ...
Comments
Post a Comment