Archbishop Leighton admirably sets forth John the Baptist as
an example to Ministers of the gospel: to live, as much as possible in their condition and
station, disengaged from the world—not following its vain delights and ways—not bathing in
the solaces and pleasures of earth, and entangling themselves in its care; but sober and
modest, and mortified in their way of living; making it their main business not to please the
flesh, but to do service to their Lord, to walk in his ways, and prepare his way for him in the
1
See 2Cor. 4.1.
2
Rev. 1.13-20.
3
1Tim. 6.12.
4
Isa. 8.12-14.
5
Heb. 11.27.
6
Prov. 29.25.
7
On this subject see a most valuable chapter in the Bishop of Winchester’s Ministerial Character of Christ—
‘The self-denial of the Ministry of Christ.’
8
Exhortation to Priests: that is (as Archbishop Seeker expounds it) ‘not making either gross pleasures, or more
refined amusements, even literary ones unconnected with your profession—or power, or profit, or advancement,
or applause, your great aim in life; but labouring chiefly to qualify yourselves for doing good to the souls of
men, and applying carefully to that purpose whatever qualifications you attain.’—
Hosea 4:6. My people are destroyed for lack of knowledge
In a short time there will (we have reason to fear) remain but two kinds of persons among us, either those who think not at all, or those whose imaginations are active indeed, but continually evil. Of these latter it may be said, "Their foolish heart was darkened." Of the principles, I do not say of the detail, of political science, a sound theology is the only sure and steady basis. Now we trace the operations by which a destruction so extended in its consequences has been effected. The master-spring of every principle which can permanently secure the stability of a people is the fear and knowledge of Almighty God. The first operation of a principle of atheism, and perhaps one of the most formidable in its consequences, is that which leads political men to conceive of Christianity as a mere auxiliary to the State. Religion was not instituted (in the Divine council I mean) for the purpose of society and government, but society and government for the purposes of religion. As a...
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