This is life eternal

This is life eternal

THE INESTIMABLE BLESSING OF WHICH OUR LORD SPEAKS. Life is a great boon. “My kingdom,” a dying monarch is reported to have said, “for an inch of time.” Yet after all what is this present life in itself (James 4:14)? And when it is most eagerly prized and most hilariously spent, its possessor may in the saddest sense be dead (Romans 8:6). Eternal life is the highest possible life for man. Two causes may end our life on earth. It may be terminated by external force or by inward disease. Eternal life
1. Has nothing to terminate it from without. Force from God alone can end life; and the Divine power is entirely on the side of this life.
2. Is without anything to end it from within. Disease destroys physical life. But eternal life is the progress and consummation of a life begun on earth by a new birth from God, and has in it no element of evil.
II. HOW CAN THIS LIFE BE REALIZED? It is not that this knowledge leads or points out the way to attain it. Life itself consists in this knowledge
1. God and Christ are its objects. The Father is called “the true God” in opposition to false deities. The juxtaposition of Christ with the Father, and the knowledge of both being defined to be eternal life, is the strongest inferential evidence of the Godhead of the Son. But why does Jesus, as Mediator, thus make the knowledge of Himself essential to life?
2. But we must not suppose that this is bare intellectual knowledge. It is the conscious possession of God. Certain truths about God may be seen in many ways and everywhere; but the spiritual perception of God Himself can only be reached in Christ.
3. This knowledge involves spiritual submission to God, or the personal reception of Him. Only to the soul that receives Him will He reveal His Revelation 3:20; John 14:23). To all who receive Him, He manifests Himself as He does not unto the world. With respect to our fellow-men, we frequently use such language as this: “I scarcely know him,” or “I knew him well,” and the phraseology varies according to our acquaintance with the man’s character or his moral and social qualities. We may believe from report in a man’s generosity; but how different is our estimate or appreciation of his character when we can say from experience that we know it. Abraham believed God and obeyed; but when the Divine promise was fulfilled, and the Divine faithfulness proved, the patriarch knew God in a way that he did not know Him before.
III. HOW COMES IT THAT THIS TRUE KNOWLEDGE OF GOD IS LIFE? We know what connection there is between knowledge and the energy and enjoyment of our every-day life. “Knowledge is power.” It has the power of salvation, transformation, progress. It is knowledge which lifts up the life of the savage. The highest knowledge for man must be the highest life.
1. The true knowledge of our heavenly Father involves the communication of influence, and influence flowing forth from God is quickening. Real knowledge cannot be received without a healthful influence on the soul. A penitent child cannot know that his father has forgiven him without feeling emotions of tenderness and joy. What, then, must be the influence of the knowledge of the true God, our God and Father!
2. This knowledge promotes fellowship and communion with God, which is life. To man, as a social being, fellowship with others is life. The contact of thought with thought, and the communion of affection with affection, are elements of men’s true life on earth. What, then, must be the fellowship of the soul with God, but life of the highest order?
3. This knowledge promotes likeness to God; and this assimilation to God is the very highest life (1 Colossians 3:10). (J. Spence, D. D.)

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