He raiseth up the poor..................

. By these “poor” some understand those who are literally beggars. One cannot doubt but that Hannah’s heart did bear on the remembrance of her own comparatively obscure condition; I cannot doubt for a moment, that she had in her mind the consciousness that this Samuel was to be a judge, and a prophet in Israel; I do not for one moment doubt, that she remembered Gideon taken from his threshing floor by the wine press to be a judge in Israel. It is not generally true that God “takes the poor out of the dust, end lifts the beggar from the dunghill.” The instances are rare in which He “sets them among princes, and makes them inherit thrones of glory.” And I think the next verse takes us something above the mere letter; “He shall keep the feet of His saints” Some understand by it the Church of God in its low and lost condition; as fallen children of a fallen father. No doubt there is great glory in that interpretation. A sinner is poor man; be is indeed one of the needy, in his poverty. A debtor? owing ten thousand talents. But there is an expression that will not allow me to think this to be the mind of God in this passage. He is spoken of, not only as poor, but as a “beggar.” It is one thing for a man to be in “the dust,” and on “the dunghill;” but it is another thing to know and feel it, and to cry to the Lord on account of it. A sense of beggary is wrought in the soul by the Holy Ghost only. This is the life appointed of God for His saints on earth; it is their vocation. A very painful life it is. The more a man begs, the more he has; the more he has, the more he wants; the more he wants, the more he receives; and the more he receives, the more he begs. But one may say, it is also a happy life. Oh! the relief of a throne of grape! Great is the blessing connected with it.

II. But observe now what is said of the Lord concerning His treatment of these “poor,” these “beggars.” Now before we consider what the Lord does, consider for a moment what the Lord is. He is described here as “high above all nations, and His glory above the heavens.” I believe God is Love; yet when one looks into the infinite, the eternal God centering His love in one’s self, one so mean, so worthless, so below all His consideration, who that looks into it does not see there are lengths and depths and breadths and heights, that seem at once above the mind? In the consideration of all that God does, I would never desire to forget what God is. All that God does springs from what God is. His doings are great; but His nature is greater. The Lord looked on His poor suffering Israel in their Egypt state, and heard their cry; their miseries went up before Him and He remembered them. There is infinite pity, too, in it; for “He raises up” this poor man; we find, He raises him up. The Lord always goes beyond your desires; He never falls short of them But I see, not only infinite pity, but marvellous grace in it. When He takes these beggars, where doth He seat them? Is it amongst delivered beggars? He sets them in the midst of “princes,” and causes them “to inherit a throne of glory.” (J. H. Evans.)