There is much weakness in our conceiving of divine things. We shape and form them in our minds according to a mould of our own experience or invention, and cannot conceive of them as they are in themselves. If we should speak properly, there are not counsels and purposes in God, but one entire counsel and resolution concerning all things which are in time, by which he hath disposed all in their several times, seasons, conditions, and orders. But because we have many thoughts, about many things, so we cannot well conceive of God but in likeness to ourselves; and therefore, the Scripture, condescending to our weakness, speaks so. 'How many are thy precious thoughts towards me,' saith David; and yet, indeed, there is but one thought of him, and us, and all, which one thought is of so much virtue, that it is equivalent to an infinite number of thoughts concerning infinite objects. The Lord hath from everlasting conceived one purpose of manifesting his own glory in such several ways; and this is the head-spring of all that befalls creatures, men, and angels. But because, in the execution of this purpose, there is a certain order, and succession, and variety, therefore men do ordinarily fancy such or such a frame and order in the Lord's mind and purpose. And as the astronomers do cut and carve in their imagination cycles, orbs, and epicycles in the heavens, because of the various and different appearances and motions of stars in them, whereas it may be, really, there is but one celestial body in which all these various lights and motions do appear, so do men fancy unto themselves an order in the Lord's decree, according to the phenomena or appearances of his works in the world; whereas, it is one purpose and decree, which in its infinite compass comprehends all these varieties and orders together. This much we may indeed lawfully conceive of his decree, that there is an exact correspondence and suitableness between his majesty's purpose and execution, and that he is a wise Lord, 'wonderful in counsel, and excellent in working,' having some great plot and design before his eyes, which he intends to effect, and which is, as it were, the great light and sun of this firmament, unto which, by that same wonderful counsel, all other things are subordinate; and so in the working it shall appear exactly as his counsel did delineate and contrive it.
PSALM 4:8 I will both lay me down in peace, and sleep:
for thou, LORD, only makest me dwell in safety. Happy and gracious conclusion of every truly regenerate soul, convinced of an interest in CHRIST, and a personal union with him. The beloved of the LORD shall dwell safely. Isaiah 32:18. REFLECTIONS READER! let you and I never lose sight of the LORD JESUS while reading this Psalm. He is the LORD our righteousness. And, therefore, in all our approaches to the mercy-seat, let us go there in a language corresponding to this, which calls JESUS the GOD of our righteousness. And while men of the world from the world are seeking their chief good, let us desire his favor which infinitely transcends corn and wine, and all the good things which perish in using. Yes! LORD, thy favor is better than life itself. Thou causest them that love thee to inherit substance, and fittest all their treasure, yea thou thyself art their treasure. And oh! thou gracious GOD and FATHER, hast thou in such a wonderful manner set apart one in our nature for thyself? ...
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