Incense of Prayer

From where does the incense of prayer derive its true fragrance, power, and acceptance with God? Ah! beloved, the answer is near at hand. From where, but from the incense of our Great High Priest's atoning merit offered upon earth, and by ceaseless intercession presented in heaven. The opening of the seventh seal, in the apocalyptic vision, revealed this glorious truth to the wondering eye of the evangelist. "And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all the saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angels hand" (Rev. 8:3, 4). This angel is none other than the Angel of the covenant, Jesus, our Great High Priest who stands before the golden altar in heaven, presenting the sweet incense of his divine merits and sacrificial death; the cloud of which ascends before God "with the prayers of the saints."
Oh, it is the merit of our Immanuel, "who gave himself for us an offering and a sacrifice to God, for a sweet-smelling savor," that imparts virtue, prevalence, and acceptableness to the incense of prayer ascending from the heart of the child of God. Each petition, each desire, each groan, each sigh, each glance, comes up before God with the "smoke of the incense" which ascends from the cross of Jesus, and from the "golden altar which is before the throne." All the imperfection and impurity which mingles with our devotions here, is separated from each petition by the atonement of our Mediator, who presents that petition as sweet incense to God. See your Great High Priest before the throne! See him waving the golden censer to and fro! See how the cloud of incense rises and envelops the throne! See how heaven is filled with its fragrance and its glory! Believer in Jesus, upon the heart of that officiating High priest your name is written; in the smoke of the incense which has gone up from that waving censer, your prayers are presented. Jesus? blood cleanses them―Immanuel's merit perfumes them―and our glorious High Priest thus presents both our person and our sacrifice to his Father and our Father, to his God and our God. Oh wonderful encouragement to prayer!
Who, with such an assurance that his weak, broken, and defiled, but sincere petitions shall find acceptance with God, would not breathe them at the throne of grace? Go, in the name of Jesus; go, casting yourself upon the merit which fills heaven with its fragrance; go, and pour out your grief, unveil your sorrow, confess your sin, sue out your pardon, make known your needs, with your eye of faith upon the Angel who stands at the "golden altar which is before the throne," and the incense which breathes from your oppressed and stricken heart will "ascend up before God out of the Angel's hand," as a cloud, rich, fragrant, and accepted.
O, give yourself to prayer! Say not that your censer has nothing to offer. That it contains no sweet spices, no fire, no incense. Repair with it, all empty and cold as it is, to the Great High Priest, and as you gaze in faith upon him who is the Altar, the slain Lamb, and the Priest, thus musing upon this wondrous spectacle of Jesus? sacrifice for you, his Spirit will cast the sweet spices of grace and the glowing embers of love into your dull, cold heart, and there will come forth a cloud of precious incense, which shall ascend with the "much incense" of the Savior's merits, an "offering and a sacrifice to God of a sweet-smelling savor."
Remember, that Jesus offers with the "much incense" the prayer of "all saints." In that number you, beloved, are included. The tried saints, the sick saints, the sorrowful saints, the tempted saints, the bereaved saints, the weak and infirm saints, the wandering and restored saints. Yes, "the prayers of all saints" are "offered upon the golden altar which is before the throne." Nor forget that there is evening as well as morning incense. "When Aaron lights the lamps at evening, he shall burn incense." And thus when the day-season of your prosperity and joy is past, and the evening of adversity, sorrow, and loneliness draws its somber curtains around you, then take your censer and wave it before the Lord. Ah! methinks at that hour of solemn stillness and of mournful solitude, that hour when grief loves to indulge, and visions of other days dance before the eye, like shadows upon the wall, that hour when all human support and sympathy fails, that then the sweetest incense of prayer ascends before God. Yes, there is no prayer so true, so powerful, so fragrant as that which sorrow presses from the heart. O, betake yourself, suffering believer to prayer.

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