Charity


Christian charity is a compound of active benevolence and tender compassion, flowing from a supreme love to Jesus Christ. The true believer is, therefore, the genuine philanthropist. He not only feels for the miseries of others, but labours to remove them by prayer and suitable exertion. His heart can melt at another's woe, and gladden at another's welfare. Hence he rejoices over one sinner that repents. He feels his own joy increased by each increase to the church of God. He rejoices not in iniquity, but rejoices in the truth. As sin pains him, both when felt in himself and seen in others, so holiness delights him, when, like Barnabas, he beholds its growing influence in those around him. The joy of the Lord is his strength. When faith is in lively exercise, and joy is springing up in his soul, he can brave every danger, and boldly encounter every enemy which may oppose his way to glory. 
Such is the happy experience of the believer in Jesus. It is his privilege to rejoice. A God of sovereign love wills the happiness of his people. As nothing but sin can separate the soul from God, or cause him to hide his face from us; so nothing but sin ought really to dampen our joy. Woe be to him who can feel joyous in his sins! 
The Gospel is good news, glad tidings of great joy. Those worldly people greatly mistake its nature, tendency, and design, who suppose it to be a mere system of restraints; an enemy to innocent enjoyment. It ways are ways of pleasantness, and all its paths are peace. The Gospel bids us to be happy. All that it condemns is an abuse of divine mercies, and that alienation of heart which leads us to seek from the broken cisterns of the world that happiness, which can only be derived from the eternal fountain of uncreated excellence. 
The Gospel, while it faithfully reveals to us our ruined state as sinners, and our utter unworthiness of the least of God's mercies, graciously opens to our view the way to unspeakable felicity, through the incarnation and death of the eternal Son of God. Those who reject the Gospel, and choose the forbidden pleasures of sin, find the fruit of their choice to be bitterness and death; while those who cheerfully renounce the world, and yield themselves unto God through Jesus Christ, have a spring of holy joy opened in their souls, which shall flow onward, until it issue in everlasting life. Oh! my soul, is this your experience? Do you feel this inward joy in a crucified Jesus? Are you leaning on the bosom of your Saviour; resting on covenant faithfulness and unchanging love? 
Enable me, blessed Lord, with joy to draw water out of the wells of salvation; to come daily unto you, the fountain of consolation; who has said, "drink, drink abundantly, Oh beloved." When I feel my inward depravity, Oh give me grace to see, with the eye of faith, the glorious remedy which you have provided. May I lay hold on Jesus Christ, and never let him go, until he bless me. Shine into my heart with the bright beam of your heavenly grace. Shed abroad your love in my soul. Give me the witness of the Holy Spirit. Grant that I may taste your goodness here, in the sweet refreshing streams of Gospel joy, until, borne with gladsome wing to the fountain-head in glory, my soul shall be lost in wonder, love, and praise. 

Comments

Post a Comment

Popular posts from this blog

Muckle Kate Not a very ordinary name! But then, Muckle Kate, or Big Kate, or Kate-Mhor, or Kate of Lochcarron was not a very ordinary woman! The actual day of her salvation is difficult to trace to its sunrising, but being such a glorious day as it was, we simply wish to relate something of what shone forth in the redeemed life of that "ill-looking woman without any beauty in the sight of God or man." Muckle Kate was born and lived in Lochcarron in the county of Ross-shire. By the time she had lived her life to its eighty-fifth year she had well-earned the reputation of having committed every known sin against the Law of God with the exception murder. Speaking after the manner of men, if it took "Grace Abounding" to save a hardened sinner like John Bunyan, it was going to take "Grace Much More Abounding" to save Muckle Kate. However, Grace is Sovereign and cannot be thwarted when God sends it on the errand of salvation, and even the method used in bri
Read more
  Severance from Christ is death   to the Church. A Christless Church is a headless trunk. We may retain the doctrine and ethic of the New Testament, but, nevertheless, amputation of the Head means death. Even a partial severance of connection involves paraylsis - loss of spiritual power and loss of spiritual feeling. II.  INTERNALLY, THE CHURCH IS THE FULLNESS OF CHRIST. It is filled with Christ. He is not only the Head above it; he is the life within it. He does not only teach, bless, command, and lead from without; he inspires his people and lives in his Church. Christ fills " all  in all;"  i.e.  the Spirit that was in Jesus of Nazareth is in the whole universe, inspiring all creation and all providence with wisdom and goodness, purity and grace. The same Spirit is in the Church. As yet, unhappily, the Church is not filled with Christ. Though Christ is received into the heart of Christians, every door within is not yet flung open to the gracious Guest. But in the perfect
Read more

Lo, I am with you always

Lo, I am with you always, even unto the end of the world. Amen. (Matthew 28:20) SUCH were “the words of Jesus” when He was just about to ascend to Heaven. The mediatorial throne was in view – the harps of glory were sounding in His ears; but all His thoughts are on the pilgrim Church He is to leave behind. His last words and benedictions are for them. “I go,” He seems to say, “to Heaven, to my purchased crown – to the fellowship of angels – to the presence of my Father; but nevertheless, ‘Lo! I am with you always, even unto the end of the world.’” How faithfully did the apostles, to whom this promise was first addressed, experience its reality! Hear the testimony of the beloved disciple who had once leaned on his Divine Master’s bosom – who “had heard, and seen, and looked upon Him.” That glorified bosom was now hid from his sight but does he speak of an absent Lord, and of His fellowship only as among the holy memories of the past? No! With rejoicing emphasis he can exclaim – “Truly o
Read more