Hypocrisy
There may be, perhaps, some here who are exercised (as, I believe, many of God's people are at times exercised) as to their hypocrisy; and sometimes they may think themselves the most consummate hypocrites that ever stood in a profession. They may even think themselves so crafty and subtle that they are deceiving those who have the keenest discernment. But if you are exercised with these painful surmises, these doubts and fears, just see (and the Lord enable you to bring it to the light of his countenance) these two features of a spiritual character. Do not talk about your hope; it may be "a spider's web." Do not boast of your gifts; they may be altogether in the flesh. Do not bring forward the good opinion of men; they may be deceived by you. But just see if, with the Lord's blessing, you can feel these two tests in your soul, as written there by his own hand.
If so, you are not an hypocrite; God himself, by his servant Job, has acquitted you of the charge. Did you, then, ever "delight yourself in the Almighty?" It is a solemn question. Did your heart and soul ever go out after the living God? Did affection, love, and gratitude ever flow out of your bosom into the bosom of the Lord? Did you ever feel as if you could clasp him in the arms of faith, and live and die in his embrace? Now if your soul has ever felt this, you are no hypocrite; and nothing can rise up out of your wretched heart, as an accusing devil, that can prove you to be one.
Or if you cannot fully realize this, if you are one that always calls upon God, you are no hypocrite. I do not mean your family prayer, social prayer, wife or husband prayer, or your private night and morning prayers. I do not speak of your regular prayers, or any other of your regularities; for I believe that there is often more of God's Spirit, and more craving after God and delighting in him, in your irregularities, than in all the daily regularities which hypocrites delight in. But I mean, is there a sigh or cry by night, as well as by day; a pouring out of the heart into the bosom of God from time to time, as the Lord works it in you, in trouble, in perplexity, in sorrow, and in distress? This is a test and a mark which no hypocrite ever had or ever can have.
But if neither of these marks are to be found in you, what then must I say? Why, it is greatly to be feared that if you are a professor, you are a hypocrite. If you have never known, in all your profession, what it was to "delight yourself in the Almighty;" if you have never turned away from creatures to converse with God; never felt his word precious, and enjoyed the sweetness of it in your heart. Or if you do not know what it is always thus to call upon God, as I have endeavored to explain it, I say, it is a black mark against you, and it is to be feared, that your religion began in hypocrisy, is going on in hypocrisy, and is likely to end in hypocrisy; or I would rather say, end in an ineffectual cry, which God will not hear, when "he takes away your soul."
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