The righteous, and the wise, and their works, are in the hand of God. In the hand of God This is the sober second thought of a wise man who has been sorely troubled in his mind by dwelling on the mysteries of Providence. But the darkness begins to disappear as soon as he allows his mind to rest on the thought of God and of His work in eternity, the end of which no man can see. The first thought suggested is the negative one that “the righteous and the wise and their works are in the hands of God,” and, therefore, withdrawn from the sight of men. It is of great importance for our peace of mind firmly to grasp the thought that we cannot at all infer what God thinks or intends concerning any person or his works from the outward circumstances we observe. Is this man prosperous in the world? It does not by any means follow from this that God regards him with special favour (Luk. 13:1-5). But there is a positive truth also in the words of the text--“The righteous and the wise and their works are in the hand of God”--not only in the sense that they are withdrawn from the sight of men, but in this far better sense, that they are safe. Being in the hand of God they are in the best hand. It is not with the onlookers here that the righteous and the wise have to do. It is with Him who looks on from the side of eternity, and who makes all things work together for good to them that love Him. Are you and your works in the hand of God? First, and most important, are you yourselves in His hand? Are you dwelling in the secret place of the Most High, abiding under the shadow of the Almighty? And you, who yourselves are in the hand of God, see that your works are there also. We know on the best authority that a man may belong to the righteous and not to the wise; he may himself be saved and yet his work be lost. Our work, as well as ourselves, must be built on Christ. (J. M. Gibson, D. D.)

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