Here attention is directed to God, to His general formation of all things, and to the arrangements which, in that creation, He has unquestionably made. God is the universal Creator. Yet philosophers, ancient and modern, have always been trying to find another maker of things than God. Wherever there is existence, there the hand of God has been put forth in conferring that existence. God has made everything just as a Being absolutely perfect ought to make it. Though God made man upright, He did not make man a sinner. Man has made himself a sinner. God made all things for Himself. He is the origin, and He is the end. There are, indeed, subordinate ends, but they lose themselves, as it were, in God, the great end of all. In saying that the Lord “made the wicked for the day of evil,” we must recur to His foresight. He allows some sinners to go on in their guilt till death finds them ready for eternal destruction from the presence of the Lord; and therefore, at every stage in which these wicked ones may be contemplated, they are still to be considered as the works of God, supported by Him, provided for by Him. The day of evil looks to the final retribution of all things. We are to ascribe to God the existence, the support, the maintenance, of those individuals who are rising up every moment in rebellion against Him. The wicked are as much in the hands of God to be punished by Him as the good are in His hands to receive undeserved kindness. (James Maclean, D.D.)  

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