I have heard many curious stories illustrative of that veneration with which the Sabbath is regarded in Scotland. Let me mention one or two. A geolo gist, while in the country, and having his pocket hammer with him, took it out and was chipping the rock on the way-side, for examination. His proceed ings did not escape the quick eye and ready tongue of an old Scotch woman. “What are you doing there, man?” “Don’t you see? I'm breaking a stone.” “Y'are doing mair than that: y’are break ing the Sabbath.” Another old woman's inquiry of one who, on the Sabbath-day, passed her on the road, singing as he went, was equally characteristic. It was very brief. “Songs, man, or psalms?" Now, I am well aware that many readers will at once say, “What ultra severity " " and will be only able to see something absurd and ridiculous in these sayings. Others, among whom I readily number myself, will view them in a light altogether different—as apt, amusing, and characteristic, no doubt, but as most valuable testimonies to the strong religious feeling of the people, and to that habitual decision with which many among them carry out those scriptural princi ples, regarding the observance of the Lord's-day, which they have imbibed in their childhood, and put into practice from Sabbath to Sabbath during the course of their lives.—Trench.
Muckle Kate Not a very ordinary name! But then, Muckle Kate, or Big Kate, or Kate-Mhor, or Kate of Lochcarron was not a very ordinary woman! The actual day of her salvation is difficult to trace to its sunrising, but being such a glorious day as it was, we simply wish to relate something of what shone forth in the redeemed life of that "ill-looking woman without any beauty in the sight of God or man." Muckle Kate was born and lived in Lochcarron in the county of Ross-shire. By the time she had lived her life to its eighty-fifth year she had well-earned the reputation of having committed every known sin against the Law of God with the exception murder. Speaking after the manner of men, if it took "Grace Abounding" to save a hardened sinner like John Bunyan, it was going to take "Grace Much More Abounding" to save Muckle Kate. However, Grace is Sovereign and cannot be thwarted when God sends it on the errand of salvation, and even the method used in bri
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