selfishness?

Selfishness, in reference to the things of Christ, obviously springs from coldness towards Christ Himself. A preference of self to Christ is its root and source.

Anything, therefore, that tends to obscure or keep out of view the person of Christ must lead to selfishness. It may be the love of the world; it may be the love of the creature, it may be the love of man's applause. These are the dark bodies that eclipse the glory of a living Savior and nourish self.

But these are not all. Satan has deeper devices still. He brings in religion between us and the Savior! Religious acts, ordinances, duties, are all turned by him into so many instruments for exalting self and lowering the Savior.

But even this is not all. He has a subtler device still for these last days. He is trying to make the work of Christ a substitute for His person, to fix attention so much upon the one as to exclude the other. The result of this is a thoroughly selfish and sectarian religion. I know this is delicate ground, but the evil is an augmenting one and ought to be made known.

There are not a few who are so occupied with truth that they forget "the true one," so occupied with faith that they lose sight of its personal object, so given to dwelling upon the work of Christ that they overlook His person.

What and Who He is seems a question of small importance, provided they know that He has accomplished a work by which they may secure eternal life. "We are forgiven," they say, "we have peace; all is well." They take but little interest in the person of Him who has purchased these blessings.

The redemption is all, and the Redeemer is nothing, or, at least, very little to them. The sufficiency of His work is all, the glory and excellence of His person, nothing.

What is this but selfishness? We get all the benefit we can out of the work of Christ, and then have no desire for Him! And this selfishness introduces itself everywhere into the actions and thinking of this class of people.

We can trace it in their doctrines: Their views of the atonement are selfish, being framed not upon the principle of how God is to get His purpose fulfilled and His glory displayed, but simply of how a sinner is to be saved.

Their views of Jehovah's sovereignty and electing grace are selfish, being just so many devices for taking the sinner out of God's hands; and leaving him in his own control.

Their views of the Spirit's work are selfish, being just an attempt to make His aid appear less absolutely indispensable; and man's own skill and strength of very considerable avail in the matter of salvation.

But even where those selfish views of doctrine have not been adopted, there is a latent tendency toward selfishness among many, which can only be ascribed to their neglect of the person of Christ!

His truth is precious; His work is precious; but it is with Him that we have chiefly to do.

It is Jesus! Jesus alone! Jesus Himself! whom we feel to be absolutely necessary!

We must go beyond truth to "Him who is true." Truth is precious, but in itself it is cold. But the glory of the Gospel is this that it carries us up beyond truth to its living fountainhead! No, it brings us into the very bosom of Him who came out of the Father's bosom and has now returned to it, carrying with Him all those whom the Father has given Him; there, with Him to abide in happy fellowship, world without end!