A hypocrite

 A hypocrite's inside is one thing, and his outside another thing; a hypocrite is outwardly clean—but inwardly unclean; he is outwardly glorious—but inwardly inglorious. Hypocrites are like apothecaries' gally-pots, having without the title of some excellent preservative—but within they are full of some deadly poison. They are like the Egyptian temples, which were beautiful without—but within there was nothing to be found but serpents and crocodiles, and other venomous creatures.
Hypocrites trade more for a good name, than for a good heart; for a good report, than for a good conscience; they are like fiddlers, more careful in tuning their instruments than in watching their spirits. Hypocrites are like white silver—but they draw black lines; they have a seeming sanctified outside—but stuffed within with malice, worldliness, pride, envy, etc. Like window cushions, made up of velvet and richly embroidered—but stuffed within with hay. A hypocrite may offer sacrifice with Cain, and fast with Jezebel, and humble himself with Ahab, and lament with the tears of Esau, and kiss Christ with Judas, and follow Christ with Demas, and appear committed with Simon Magus; and yet for all this his inside is as bad as any of theirs.
A hypocrite is a Jacob without and an Esau within; a David without and a Saul within; a Peter without and a Judas within; a saint without and a Satan within; an angel without and a devil within. A hypocrite is a Jew outwardly—but an atheist, a pagan, a Turk inwardly. I have read of certain images, which on the outside were covered with gold and pearl, resembling Jupiter and Neptune—but within were nothing but spiders and cobwebs; a fit resemblance of hypocrites.
That monk hit it, who said, 'To be a monk in outward show was easy—but to be a monk in inward reality was hard.' To be a Christian in outward show is easy—but to be a Christian inwardly and really is very hard. A hypocrite's inside never echoes or answers to his outside; his inside is wicked, and his outside is religious. But let all such hypocrites know, that pretend sanctity is double iniquity, and accordingly at last they shall be dealt with.
 

Comments

Popular posts from this blog

God of my Fathers

The Word of the Lord is tried. The Bible tested and triumphant B. B. Loomis, Ph. D. Look at some of the severe tests to which the Bible has been subjected, and by successfully meeting which it has vindicated its claims to a Divine origin, and to universal human acceptance. I. THE BIBLE HAS STOOD THE TEST OF TIME. Since the Sacred Canon closed, how many and how vast are the changes which have gone on among men. Hardly one of the ancient powers is today extant. How great have been the strides of human progress! Yet the science of salvation, as taught in the Bible, has needed no remodeling. The race does not outgrow the religion of the Bible. Compare the case of the Bible with the poems of Homer. The two works are, in a certain sense, contemporaneous; critics have denied to the Bible any higher inspiration than that of human genius; and Greek poetry held among that ancient people very much the same place as did the sacred Scriptures among the Jews. Three thousand years ago the two works stood before the world on a comparative equality. How stands the case today? Homer is read as a model of epic verse and specimen of old Ionic Greek. The Bible is read everywhere as a transcript of the Eternal. II. THE TEST OF CRITICISM. Criticism, the most searching and severe to which any work has ever been subjected. A criticism often hostile. But the old Book has come out of it only purified. III. THE TEST OF PRACTICAL TRIAL. In the patent office are models of many beautiful machines that could not be worked. The Book will stand every practical test. It gives the solution of the great enigmas of the human soul, and provides the consolation for life's dark hours, those hours of disappointment, adversity, sorrow, and bereavement which come so surely to us all. (B. B. Loomis, Ph. D.)