My bow in the cloud

When a man has passed through the deep waters as Noah passed, there is a new depth in the familiar Bible, there is a new meaning in the familiar bow.
I. What we most dread God can illuminate. If there was one thing full of terror to Noah, it was the cloud. How Noah with the fearful memories of the Flood, would tremble at the rain-cloud in the sky! yet it was there that the Almighty set his bow. It was that very terror He illuminated. And a kind God is always doing that. What we most dread, He can illuminate. Was there ever anything more dreaded than the Cross, that symbol of disgrace in an old world, that foulest punishment, that last indignity that could be cast on a slave? And Christ has so illuminated that thing of terror, that the one hope today for sinful men, and the one type and model of the holiest life, is nothing else than that.
II. There is unchanging purpose in the most changeful things. In the whole of nature there is scarce anything so changeful as the clouds. But God, living and full of power, would have His name and covenant upon the cloud. And if that means anything surely it is this: that through all change, and movement, and recasting, run the eternal purposes of God.
III. There is meaning in the mystery of life. Clouds are the symbol, clouds are the spring of mystery. And so when God sets His bow upon the cloud, I believe that there is meaning in life's mystery. I am like a man travelling among the hills and there is a precipice and I know it not, and yonder is a chasm where many a man has perished, and I cannot see it. But on the clouds that hide God lights His rainbow; and the ends of it are here on earth, and the crown of it is lifted up to heaven. And I feel that God is with me in the gloom, and there is meaning in life's mystery for me.
IV. But there is another message of the bow. It tells me that the background of joy is sorrow. God has painted His rainbow on the cloud, and back of its glories yonder is the mist. And underneath life's gladness is an unrest, and a pain that we cannot well interpret, and a sorrow that is born we know not how. Will the Cross of Calvary interpret life if the deepest secret of life is merriment? Impossible! I cannot look at the rainbow on the cloud, I cannot see the Saviour on the Cross, but I feel that back of gladness there is agony, and that the richest joy is born of sorrow.
—G. H. Morrison

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