"Because I live, ye shall live also."

"Because I live, ye shall live also." What life is it that Christ speaks of when He here says, "I live?" It is the life which He now has in heaven, and which began at the Resurrection. It is different from all other life, higher and better than any life with which we are acquainted. It is everlasting life; He has done with death. It is a life of liberty; He has done with servile work, and now reigns on high. It is a life of glory; He has done with shame, and has a name that is above every name. It is a life of favour; He is now very near and very dear to God forever. He never slumbers nor sleeps; He has all power in heaven and on earth; He is Head over all things to the Church. But what is the believer's life of which Christ speaks, when He says, "Ye shall live also." It is the same as Christ's own life, of which we have been speaking. It springs out of His life, and is fed and maintained by it. True, the believer's natural life is like that of all other men: one of sin, misery, without God, without hope under wrath, on the way to everlasting woe. It is not worthy of the name of life; it is properly death. But this natural life loses its power and dominion when we believe on Christ. It received its death-blow on the cross. Hence the apostle says, "Ye are dead, and your life is hid with Christ in God;" and the believer answers, "I am crucified with Christ, nevertheless I live." At present this higher life is only in its infancy. It is hindered by its connection with the old life, by the circumstances in which it is placed by its absence from Christ its Fountain. The life of the believer is the same in nature as Christ's; the same in duration. It is the same in the reason for which it is bestowed. Christ got it, because He wrought out the perfect, everlasting righteousness; we get it, because by faith we have received that righteousness. It is the same in its origin. It began in Christ, when God wrought in Him by His mighty power, to raise Him from the dead. It begins in us by the working of the same mighty power. But what assurance have we that this life of Christ will always continue to be imparted to His people? This springs from the relation which He holds to them. He is their Surety, Representative, Covenant Head.

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