The joy of Jesus:

Everything exists for an end--has its place in God’s wide world, and is intended to answer some purpose, to accomplish some end. Every rational being has an object “set before” it. The creatures that are not rational live and exist for an end, but the end is not “ set before” them. The end is ever before their Creator, and Master, and Ruler; but the end is not set before them. They have not eyes to see it; they have no powers, or faculties with which to pursue it; but every rational being has an object “ set before “ it. And it is important for us very often to ask, for what end were we made? and for what end have we been redeemed? In a state of prior existence our Redeemer had, as it respects this world, an object before Him, and that object He came, as you know, into this world to pursue. In the words before us is one view of the goal to which our Saviour ran, or of the prize for which His course was pursued. It is called “the joy”--that is, the cause and the occasion of the joy, “who, for the joy that was set before Him.”

I. Let us ask, WHAT IS THIS JOY--the joy that was set before Jesus Christ? God speaks of this in the whispers of prophecy; and according to prophecy the joy set before Jesus was the joy of bruising the serpent’s head; it was the joy of gathering together a scattered people; it was the joy of imparting knowledge to the ignorant upon the highest subjects; it was the joy of forming a perfect and everlasting kingdom out of lifeless and rebel souls. God exhibits it, too, in the pictures of the Levitical dispensation. It is the joy of pardoning the guilty, and of purifying the unclean; it is the joy of elevating those who have been cast down and downtrodden; it is the joy of educating those whose nature has been bruised and crushed. Jesus, too, Himself speaks of it. He speaks of it in parable. He likens it to the joy of a shepherd when having sought the lost sheep he has found it; and to the joy of a woman, who having missed treasure discovers it again; and to the joy of the father of a prodigal who is permitted to receive that prodigal in true penitence back again to his heart and to his home.

1. It was the blessedness of redeemed men. And what is their joy? It is the joy of coming out of darkness into light; it is the joy of passing from death, and from a death of which they are conscious, into life; it is the joy of coming out of wretched ignorance into sure and certain knowledge; it is the joy of rising from a state of distrust into a condition of confidence and faith; it is the joy of being converted from enmity, and alienation, and indifference towards God, into filial love.

2. The joy which redeemed men may diffuse, as well as the joy which they inherit. “Ye are the salt of the earth,” said Christ, and “Ye are the light of the world.” God alone can tell the blessedness which one redeemed man may be the means of communicating into others. How many tears may the hand of a true Christian wipe away?

3. The joy which the redemption of every sinner gives to the unfallen creation of God.

4. The joy of Jesus was the joy of God Himself in the salvation of the lost.

5. The joy set before Jesus was the joy which must be awakened in Jesus as the means of diffusing and spreading so much blessedness. “He shall see of the travail of His soul, and shall be satisfied.” His joy was the joy too of being recognised as the great Joy Giver to a number of men which no man can number; and the joy of working out, even to its consummation, the greatest and most glorious work of Jehovah.

II. THE CHARACTERISTICS OF THE JOY OF JESUS. It is the joy of love--not the joy of the miser; not the joy of the spendthrift; not the joy of the lover of sinful pleasure; not the joy of the unlawfully ambitious--it is the joy of the benefactor, it is the joy of the mother; and while it is the joy of love, it is the joy of that extraordinary variety of love which inspired men call grace--the strongest form, the most beauteous form, the divinest form. It is the joy of holiness, too, and of perfect goodness.

III. Let me remind you THAT SUCH BLESSEDNESS IS WON FOR YOU. The foundation of joy Jesus has laid; will you build upon it? or will you neglect the foundation? Will you neglect to build upon the foundation which this Jesus has laid for you? If you thus neglect to build, see, you are reflecting upon Him. You are bringing clouds upon His wisdom, His love, on His power. Or you are reflecting upon the foundation? You treat the foundation as though it were either unnecessary, or as though it were not worthy of your building upon it. What blessedness may be enjoyed by you and what blessedness may be spread by you! You can spread Divine joy--will you? Will you make the joy of others your goal? Archbishop Leighton has said somewhere, “It is a strange folly in multitudes of us to set ourselves no mark, to propound no end in the hearing of the gospel. The merchant sails, not merely that he may sail, but for traffic; and he traffics, not simply for traffic, but that he may be rich. The husbandman ploughs, not merely to keep himself busy, and with no further end, but ploughs that he may sow; and he sows, not for sowing sake, but sows that he may reap, and reap with advantage. And shall we do the most excellent and fruitful work fruitlessly--hear only to hear, and look no further? This is indeed a great vanity and a great misery, to lose the labour and gain nothing by that which duly used would be of all others most advantageous and gainful; and yet,” he says, “all meetings for religious purposes are full of this.” Well, now, we have heard in a few brief words a little of the joy which Christ set before Himself--and I ask, have we all a mark? Have we an end? Is my life and yours a race with a goal, and a prize and a judge, and a cloud of witnesses? Is it so? Is there a joy set before us? If there be a joy set before us, who has set it before us? And what is it? If your joy be Christ’s joy, and you make it your goal, and your prize, and if you run your race with patience, the day will soon come when you shall find yourselves not worn and weary on the course, but sweetly resting at the goal; and the day, too, will come when your feeble hands shall grasp the prize--your hands stretched out by the impulse of a heart filled with joy unspeakable, and full of glory