Christ our fountain
Christ our fountain
I. Wherein is Christ a fountain? When it is said Christ is our fountain, it holds forth two things:
1. Fulness. A fountain is not like a cistern; a cistern may be full, but the fulness of it may be emptied; so may the fulness of a fountain too, but then a fountain, or a spring, fills itself again immediately. So doth not a cistern. A cistern may be full, but it doth not rise up and run over, as a fountain doth, and that continually. For this reason the corrupt nature in us is compared to a fountain (Jeremiah 6:7)--bubbling up in vain thoughts, inordinate desires, corrupt affections. Now, in Jesus Christ there is a fulness, and it is a fountain-fulness (Colossians 1:19), fulness--all fulness, and all fulness dwelling, and by the good pleasure of the Father. What is He full of? The two things that our poor souls have most need of towards the making of us happy. Merit and righteousness for justification; and spirit and grace for sanctification. He hath merit enough; His merit is of infinite value, sufficient to take away all sin (Hebrews 7:25)--able to save. He hath Spirit enough, to sanctify us throughout, to break the power of every lust, to strengthen us to every good word and work. He is such a fountain as can open in us a fountain, springing up into eternal life (John 4:14; John 1:16).
2. Uses--fulness. A fountain is of great use. What striving was there in Abraham’s time, and Isaac’s time, and Jacob’s time, about wells of water (Genesis 21:1-34; Genesis 26:1-35). When Achsah was to ask a boon of her father Caleb, Give me, said she, springs of water ( 1:15). Were we to ask but one thing of our heavenly Father, there were reason it should be, Lord, give us a fountain. Why, blessed be His name, He hath given us one. Not only springs of water, useful for our outward man, a land of springs, like Canaan but a Christ, a Christ for our souls. A fountain of water is useful for three things--
II. What kind of fountain is the Lord Jesus? As a cleansing fountain He hath these properties.
1. He is full, He hath enough wherewithal to cleanse us; merit enough, spirit enough. Under the law they had cleansing appointments as to ceremonial pollutions, but ours is beyond theirs. They had blood, but it was but the blood of bulls and goats, and that in a bason only; but we have the blood of the Son of God, not in a bason, but a fountain full of it. They had water; one particularly, called the water of purification, made of the ashes of a red heifer. Open and free as to terms. We say--What is freer than a gift? He is the gift of God (John 4:10), the free gift (Romans 5:1-21.), the unspeakable gift (2 Corinthians 9:15). Though thou hast no worthiness, no matter, He is worthy. Cordial acceptance makes Him ours. He forgives freely (Isaiah 43:25).
2. The only fountain. Besides Him there is no other (Acts 4:12). We may think, perhaps, as Naaman--“Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean?” (2 Kings 5:12). But no other fountain will do.
III. The application, in four particulars.
1. Here is matter for thanksgiving to God, who--
2. Here is matter for conviction. Convincing! Of what? Of your need of this fountain to wash in. That which is unclean doth certainly need washing; but thou art unclean, I mean, thy soul, thy mind, thy conscience; inwardly, spiritually. I am sure thou wast so by nature; born in guilt and filth; like an infant weltering in blood and pollution (Ezekiel 16:1-63). And art thou washed? When, and how? And by whom, and with what? I am sure that every sin thou hast committed hath added to that original pollution, and hath made thee more and more filthy (Psalms 106:39; Matthew 15:19-20). Even vain thoughts (Jeremiah 4:17). So is the world also (James 1:27). Nay, our best duties have their pollutions (Isaiah 64:6). But there is one particular kind of sins, those against the seventh commandment, that is especially called uncleanness. And have we been in no sort guilty of that, neither in thought, word, nor deed?
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