The knowledge of Christ is profound and large; all other sciences are but shadows; this is a boundless, bottomless ocean; no creature has a line long enough to fathom the depth of it; there is height, length, depth and breadth ascribed to it, Eph. 3: 18, yea, it passeth knowledge. There is “a manifold wisdom of God in Christ,” Eph. 3: 10. It is of many sorts and forms, of many folds and plates: it is indeed simple, pure and unmixed with any thing but itself, yet it is manifold in degrees, kinds and administrations; though something of Christ be unfolded in one age, and something in another, yet eternity itself cannot fully unfold him. I see something, said Luther, which blessed Austin saw not; and those that come after me, will see that which I see not. It is in the studying of Christ, as in the planting of a new discovered country; at first men sit down by the sea-side, upon the skirts and borders of the land; and there they dwell, but by degrees they search farther and farther into the heart of the country. Ah, the best of us are yet but upon the borders of this vast continent!
4thly, The study of Jesus Christ is the most noble subject that ever a soul spent itself upon; those that rack and torture their brains upon other studies, like children, weary themselves at a low game; the eagle plays at the sun itself. The angels study this doctrine, and stoop down to look into this deep abyss. What are the truths discovered in Christ, but the very secrets that from eternity lay hid in the bosom of God? Eph. 3: 8, 9. God’s heart is opened to men in Christ, John 1: 18. This makes the gospel such a glorious dispensation, because Christ is so gloriously revealed therein, 2 Cor. 3: 9. and the studying of Christ in the gospel, stamps such a heavenly glory upon the contemplating soul, ver. 18.
It is the most sweet and comfortable knowledge; to be studying Jesus Christ, what is it but to be digging among all the veins and springs of comfort? And the deeper you dig, the more do these springs flow upon you. How are hearts ravished with the discoveries of Christ in the gospel? what ecstasies, meltings, transports, do gracious souls meet there? Doubtless, Philip’s ecstasy, John 1: 25. “eurekamen Iesoun”, “We have found Jesus,” was far beyond that of Archimedes. A believer could sit from morning to night, to hear discourses of Christ; “His mouth is most sweet”, Cant. 5: 16.

Comments

Popular posts from this blog

God of my Fathers

The Word of the Lord is tried. The Bible tested and triumphant B. B. Loomis, Ph. D. Look at some of the severe tests to which the Bible has been subjected, and by successfully meeting which it has vindicated its claims to a Divine origin, and to universal human acceptance. I. THE BIBLE HAS STOOD THE TEST OF TIME. Since the Sacred Canon closed, how many and how vast are the changes which have gone on among men. Hardly one of the ancient powers is today extant. How great have been the strides of human progress! Yet the science of salvation, as taught in the Bible, has needed no remodeling. The race does not outgrow the religion of the Bible. Compare the case of the Bible with the poems of Homer. The two works are, in a certain sense, contemporaneous; critics have denied to the Bible any higher inspiration than that of human genius; and Greek poetry held among that ancient people very much the same place as did the sacred Scriptures among the Jews. Three thousand years ago the two works stood before the world on a comparative equality. How stands the case today? Homer is read as a model of epic verse and specimen of old Ionic Greek. The Bible is read everywhere as a transcript of the Eternal. II. THE TEST OF CRITICISM. Criticism, the most searching and severe to which any work has ever been subjected. A criticism often hostile. But the old Book has come out of it only purified. III. THE TEST OF PRACTICAL TRIAL. In the patent office are models of many beautiful machines that could not be worked. The Book will stand every practical test. It gives the solution of the great enigmas of the human soul, and provides the consolation for life's dark hours, those hours of disappointment, adversity, sorrow, and bereavement which come so surely to us all. (B. B. Loomis, Ph. D.)