The soul is now parting with all things here below, and that for ever. None of all the things which it has seen, heard, or enjoyed, be it outward senses, can be prevailed with to stay with it one hour, or to take one step with it in the voyage wherein it is engaged. It must alone by itself launch into eternity. It is entering an invisible world, which it knows no more of than it has received by faith. None has come from the dead to inform us of the state of the other world; yea, God seems on purpose so to conceal it from us, that we should have no evidence of it, at least as unto the manner of things in it, but what is given unto faith by divine revelation. Hence those who died and were raised again from the dead unto any continuance among men, as Lazarus, probably knew nothing of the invisible state. Their souls were preserved by the power of God in their being, but bound up as unto present operations. This made a great emperor cry out, on the approach of death, “O animula, tremula, vagula, blandula; quæ nunc abibis in loca horrida, squalida,” &c. — “O poor, trembling, wandering soul, into what places of darkness and defilement art thou going?”1
How is it like to be after the few moments which, under the pangs of death, we have to continue in this world? Is it an annihilation that lies at the door? Is death the destruction of our whole being, so as that after it we shall be no more? So some would have the state of things to be. Is it a state of subsistence in a wandering condition, up and down the world, under the influence of other more powerful spirits that rule in the air, visiting tombs and solitary places, and sometimes making appearances of themselves by the impressions of those more powerful spirits; as some imagine from the story concerning Samuel and the witch of Endor, and as it is commonly received in the Papacy, out of a compliance with their imagination of purgatory? Or is it a state of universal misery and woe? a state incapable of comfort or joy? Let them pretend what they please, who can understand no comfort or joy in this life but what they receive by their senses; — they can look for nothing else. And whatever be the state of this invisible world, the soul can undertake nothing of its own conduct after its departure from the body. It knows that it must be absolutely at the disposal of another.
Wherefore no man can comfortably venture on and into this condition, but in the exercise of that faith which enables him to resign and give up his departing soul into the hand of God, who alone is able to receive it, and to dispose it into a condition of rest and blessedness. So speaks the apostle, “I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him again that day.”

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