Humility consists in the creature's willingly acknowledging its own inferiority to God. One of the first views of God, which produces this acknowledgment, is that of his being incomprehensible, or exalted above the possibility of being perfectly known, by any other understanding beside his own. This humble sense of distance from God, was, in the state of primitive integrity, entirely sweet and joyful. But, as the first motion of apostacy from God consists in an attempt to shake off the sense of inferiority to him, so we are taught, that an aspiring to equality with God, in point of knowledge, was interwoven with man's first transgression. The mysterious dignity of the Godhead, as infinitely beyond the reach of created faculties, being uneasy and troublesome to man, he became dissatisfied, because the Author of his being had set bounds to his knowledge. The same poison is found operating in every child of Adam, and is a fatal hindrance to their returning to God. For, as God cannot lay aside his essential greatness, so, while this petulant impudence of understanding remains, there can be nothing but a mutual loathing between God and the haughty sinner. It is, therefore, one of the first aims of divine revelation, to recover the soul from this diabolical madness, by presenting to view the glorious unsearchableness of God. John Love

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