A Goodly Heritage

It may be a use of a great deal of encouragement to all the ministers of God to preach to people. It may be that sometimes even they are discouraged, and think to themselves, "Lord, how hard are the hearts of men, and how difficult it is to work upon the hearts of men! I have labored with all my might. I have studied and sought to invent all the arguments I possibly could, the most moving arguments that I could possibly imagine. When I have been in my study, I have thought to myself, 'Surely if the Lord is pleased to bless these truths that I am to deliver, they will work upon the hearts of people.'" And when it comes to the preaching of that sermon, perhaps the minister finds that they are not at all stirred one whit. "Why, Lord, what shall I do then? I cannot think ever to speak things that are more powerful than those that I have spoken, and those have done no good. Therefore I am afraid I shall never do good." "Oh, no, do not say so and do not t

Our subject is one which I find scarcely ever noticed in any books upon homiletics--a very curious fact, for it is a most important matter, and worthy of more than one chapter. I suppose the homiletical  savans  consider that their entire volumes are seasoned with this subject, and that they need not give it to us in lumps, because, like sugar in tea, it flavours the whole. That overlooked topic is, How TO OBTAIN AND RETAIN THE ATTENTION OF OUR HEARERS. Their attention must be gained, or nothing can be done with them: and it must be retained, or we may go on word-spinning, but no good will come of it. Over the head of military announcements our English officers always place the word "ATTENTION!" in large capitals, and we need some such word over all our sermons. We need the earnest, candid, wakeful, continued attention of all those who are in the congregation. If men's minds are wandering far away they cannot receive the truth, and it is much the same if they are inac

Humility consists in the creature's willingly acknowledging its own inferiority to God. One of the first views of God, which produces this acknowledgment, is that of his being incomprehensible, or exalted above the possibility of being perfectly known, by any other understanding beside his own. This humble sense of distance from God, was, in the state of primitive integrity, entirely sweet and joyful. But, as the first motion of apostacy from God consists in an attempt to sha ke off the sense of inferiority to him, so we are taught, that an aspiring to equality with God, in point of knowledge, was interwoven with man's first transgression. The mysterious dignity of the Godhead, as infinitely beyond the reach of created faculties, being uneasy and troublesome to man, he became dissatisfied, because the Author of his being had set bounds to his knowledge. The same poison is found operating in every child of Adam, and is a fatal hindrance to their returning to God. For, as God ca

The general sound of heaven, eternal life, salvation, the love of God in Christ, is pleasing to the ears of men. There are few to be met with who suspect themselves to have any dislike at the things expressed by these terms; much less that they in danger of being eternally damned on account of an obstinate refusal of such blessings. Every man thinks himself fond of heaven, and that his desires of eternal life are not only sincere, but sufficiently strong, to bring him, at one  time or other, to go through whatever may be required that he may obtain that blessedness. Why do men entertain such flattering thoughts of themselves? It is because they know not the plague of their hearts, and because they consider not the true nature of the salvation and happiness which are brought to light by the gospel. If the testimony of God, in his word, may be credited, there is that naturally in every man's heart, which, without the interposition of grace, will infallibly lead him to neglect, to de

  But I am a worm, and not a man.  David does not murmur against God as if God had dealt hardly with him; but in bewailing his condition, he says, in order the more effectually to induce God to show him mercy, that he is not accounted so much as a man. This, it is true, seems at first sight to have a tendency to discourage the mind, or rather to destroy faith; but it will appear more clearly from the sequel, that so far from this being the case, David declares how miserable his condition is, that by this means he may encourage himself in the hope of obtaining relief. He therefore argues that it could not be but that God would at length stretch forth his hand to save him; to save him, I say, who was so severely afflicted, and on the brink of despair. If God has had compassion on all who have ever been afflicted, although afflicted only in a moderate degree, how could he forsake his servant when plunged in the lowest abyss of all calamities? Whenever, therefore, we are overwhelmed under

What cause have they who have an interest in Christ, to glory in their Redeemer! They are often beset with many evils, and many mighty enemies surround them on every side, with open mouths ready to devour them. But they need not fear any of them. They may glory in Christ, the rock of their salvation, who appears so gloriously above them all. They may triumph over Satan, over this evil world, over guilt, and over death. For as their Redeemer is mighty, and is so exalted above all evil, so shall they also be exalted in him, They are now, in a sense, so exalted. For nothing can hurt them. Christ carries them, as on eagle’s wings, high out of the reach of all evils, so that they cannot come near them, to do them any real harm. And, in a little time, they shall be carried so out of their reach, that they shall not be able even to molest them anymore forever.  Jonathan Edwards

Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. Subject: That there is such a thing as a spiritual and divine light, immediately imparted to the soul by God, of a different nature from any that is obtained by natural means. Christ addresses these words to Peter upon occasion of his professing his faith in him as the Son of God. Our Lord was inquiring of his disciples, whom men said that he was: not that he needed to be informed, but only to introduce and give occasion to what follows. They answer, that some said he was John the Baptist, and some Elias, and others Jeremias, or one of the Prophets. When they had thus given an account who others said that he was, Christ asks them, whom they said he was? Simon Peter, whom we find always zealous and forward, was the first to answer. He readily replied to the question, Thou art Christ, the Son of the living God. Upon