Holiness of God

   God is only absolutely holy; “There is none holy as the Lord” (1 Sam. 2:2); it is the peculiar glory of his nature; as there is none good but God, so none holy but God. No creature can be essentially holy, because mutable; holiness is the substance of God, but a quality and accident in a creature. God is infinitely holy, creatures finitely holy. He is holy from himself, creatures are holy by derivation from him. He is not only holy, but holiness; holiness in the highest degree, is his sole prerogative. As the highest heaven is called the heaven of heavens, because it embraceth in its circle all the heavens, and contains the magnitude of them, and hath a greater vastness above all that it encloseth, so is God the Holy of holies; he contains the holiness of all creatures put together, and infinitely more. As all the wisdom, excellency, and power of the creatures if compared with the wisdom, excellency, and power of God, is but folly, vileness, and weakness; so the highest created purity, if set in parallel with God, is but impurity and uncleanness (Rev. 15:4): “Thou only art holy” It is like the light of a glow-worm to that of the sun (Job 13:15); “The heavens are not pure in his sight, and his angels he charged with folly” (Job 4:18). Though God hath crowned the angels with an unspotted sanctity, and placed them in a habitation of glory, yet, as illustrious as they are, they have an unworthiness in their own nature to appear before the throne of so holy a God; their holiness grows dim and pale in his presence. It is but a weak shadow of that Divine purity, whose light is so glorious, that it makes them cover their faces out of weakness to behold it, and cover their feet out of shame in themselves. They are not pure in his sight, because, though they love God (which is a principle of holiness) as much as they can, yet, not so much as he deserves; they love him with the intensest degree, according to their power; but not with the intensest degree, according to his own amiableness; for they cannot infinitely love God, unless they were as infinite as God, and had an understanding of his perfections equal with himself, and as immense as his own knowledge. God, having an infinite knowledge of himself, can only have an infinite love to himself, and, consequently, an infinite holiness without any defect; because he loves himself according to the vastness of his own amiableness, which no finite being can. Therefore, though the angels be exempt from corruption and soil, they cannot enter into comparison with the purity of God, without acknowledgment of a dimness in themselves.