The Sabbath Day

   Make conscience of keeping this day holy. The other commandments have an affirmative in them only, or a negative; this fourth commandment has both an affirmative in it and a negative. 'Thou shalt keep the Sabbath day holy,' and, 'thou shalt not do any manner of work in it,' shows how carefully God would have us observe this day. Not only must you keep this day yourselves, but have a care that all under your charge keep it; 'Thou, and thy son, and thy daughter, and thy man-servant, and thy maidservant;' that is, thou who art a superior, a parent or a master, thou must have a care that not only thou thyself, but those who are under thy trust and tuition, sanctify the day. Those masters of families are to blame who are careful that their servants serve them, but have no care that they serve God; who care not though their servants should serve the devil, so long as their bodies do them service. That which Paul says to Timothy, Serva depositum, 'That good thing, which was committed unto thee, keep,' is of large meaning. 1 Tim 1: 11. Not only have a care of thy own soul, but have a care of the souls thou art entrusted with. See that they who are under thy charge sanctify the Sabbath. God's law provided, that if a man met with an ox or an ass going astray, he should bring him back again; much more, when thou sees the soul of thy child or servant going astray from God, and breaking his Sabbath, thou shouldest bring him back again to a religious observation of this day.
    That I may press you to Sabbath-sanctification, consider what great blessings God has promised to the strict observers of this day. Isa 58: 14. (1) A promise of joy. 'Then shalt thou delight thyself in the Lord.' Delighting in God is both a duty and a reward. In this text it is a reward, 'Then shalt thou delight thyself in the Lord;' as if God had said, If thou keep the Sabbath conscientiously, I will give thee that which will fill thee with delight; if thou keep the Sabbath willingly, I will make thee keep it joyfully. I will give thee those enlargements in duty, and that inward comfort, which shall abundantly satisfy thee; thy soul shall overflow with such a stream of joy, that thou shalt say, 'Lord, in keeping thy Sabbath there is great reward. (2) Of honour. And 'I will cause thee to ride upon the high places of the earth.' That is, I will advance thee to honour, ascendere faciam; so Munster interprets it. Some, by the high places of the earth, understand Judea; so Grotius. I will bring thee into the land of Judea, which is situated higher than the other countries adjacent. (3) Of earth and heaven. 'And I will feed thee with the heritage of Jacob;' that is, I will feed thee with all the delicious things of Canaan, and afterwards I will translate thee to heaven, whereof Canaan was but a type. Another promise is, 'Blessed is the man that does this, that keepeth the Sabbath from polluting it.' Isa 56: 2. 'Blessed is the man;' in the Hebrew it is, 'blessednesses.' To him that keeps the Sabbath holy, here is blessedness upon blessedness belonging to him; he shall be blessed with the upper and nether springs; he shall be blessed in his name, estate, soul, progeny. Who would not keep the Sabbath from polluting it that shall have so many blessings entailed upon him and his posterity after him? Again, a conscientious keeping of the Sabbath seasons the heart for God's service all the week after. Christian the more holy thou art on a Sabbath, the more holy thou wilt be on the week following. 

Comments

Post a Comment

Popular posts from this blog

Muckle Kate Not a very ordinary name! But then, Muckle Kate, or Big Kate, or Kate-Mhor, or Kate of Lochcarron was not a very ordinary woman! The actual day of her salvation is difficult to trace to its sunrising, but being such a glorious day as it was, we simply wish to relate something of what shone forth in the redeemed life of that "ill-looking woman without any beauty in the sight of God or man." Muckle Kate was born and lived in Lochcarron in the county of Ross-shire. By the time she had lived her life to its eighty-fifth year she had well-earned the reputation of having committed every known sin against the Law of God with the exception murder. Speaking after the manner of men, if it took "Grace Abounding" to save a hardened sinner like John Bunyan, it was going to take "Grace Much More Abounding" to save Muckle Kate. However, Grace is Sovereign and cannot be thwarted when God sends it on the errand of salvation, and even the method used in bri
Read more
  Severance from Christ is death   to the Church. A Christless Church is a headless trunk. We may retain the doctrine and ethic of the New Testament, but, nevertheless, amputation of the Head means death. Even a partial severance of connection involves paraylsis - loss of spiritual power and loss of spiritual feeling. II.  INTERNALLY, THE CHURCH IS THE FULLNESS OF CHRIST. It is filled with Christ. He is not only the Head above it; he is the life within it. He does not only teach, bless, command, and lead from without; he inspires his people and lives in his Church. Christ fills " all  in all;"  i.e.  the Spirit that was in Jesus of Nazareth is in the whole universe, inspiring all creation and all providence with wisdom and goodness, purity and grace. The same Spirit is in the Church. As yet, unhappily, the Church is not filled with Christ. Though Christ is received into the heart of Christians, every door within is not yet flung open to the gracious Guest. But in the perfect
Read more

Lo, I am with you always

Lo, I am with you always, even unto the end of the world. Amen. (Matthew 28:20) SUCH were “the words of Jesus” when He was just about to ascend to Heaven. The mediatorial throne was in view – the harps of glory were sounding in His ears; but all His thoughts are on the pilgrim Church He is to leave behind. His last words and benedictions are for them. “I go,” He seems to say, “to Heaven, to my purchased crown – to the fellowship of angels – to the presence of my Father; but nevertheless, ‘Lo! I am with you always, even unto the end of the world.’” How faithfully did the apostles, to whom this promise was first addressed, experience its reality! Hear the testimony of the beloved disciple who had once leaned on his Divine Master’s bosom – who “had heard, and seen, and looked upon Him.” That glorified bosom was now hid from his sight but does he speak of an absent Lord, and of His fellowship only as among the holy memories of the past? No! With rejoicing emphasis he can exclaim – “Truly o
Read more