It was the intent of God you should walk in a nobler manner than the rest of the world. Did God infuse into Adam a soul of a higher nature than that of beasts, to enable him to live only the life of beasts? God intended by the infusion of this new principle, that you should live above the sphere of humanity and the rate of man. How does the apostle chide the Christians because they did not advance above the life of mere man; and therefore gives them a title chiefly belonging to the unregenerate world: 1 Cor. iii. 3, 'Are you not carnal. and walk as men?' Our Saviour expects a more worthy carriage from his children than what barely nature can teach them. He would have them as God, and imitators of him, Mat. v. 44-47,
Popular posts from this blog
Hosea 4:6. My people are destroyed for lack of knowledge
In a short time there will (we have reason to fear) remain but two kinds of persons among us, either those who think not at all, or those whose imaginations are active indeed, but continually evil. Of these latter it may be said, "Their foolish heart was darkened." Of the principles, I do not say of the detail, of political science, a sound theology is the only sure and steady basis. Now we trace the operations by which a destruction so extended in its consequences has been effected. The master-spring of every principle which can permanently secure the stability of a people is the fear and knowledge of Almighty God. The first operation of a principle of atheism, and perhaps one of the most formidable in its consequences, is that which leads political men to conceive of Christianity as a mere auxiliary to the State. Religion was not instituted (in the Divine council I mean) for the purpose of society and government, but society and government for the purposes of religion. As a...
Psalm 30.5.Weeping and Joy
The uninvited stranger and the welcome guest The picture is a very striking one. In the evening Weeping, like a darkly veiled stranger, enters our dwelling, making all sorrowful by his unwelcome presence, but he comes only to sojourn for a night. In the morning another guest appears--Joy--like a rescuing angel, before whom Weeping disappears. I. Is the case of the godly, the tearful night of affliction will be followed by the joyful morning of deliverance and God’s returning favour. We have here a figurative allusion to the way in which God had dealt with the psalmist and often deals with His people. His favour had been withdrawn, His displeasure manifested, but it was only for a moment, which moment is contrasted with the whole life gladdened with His smile. How often in the history of the Church have we seen the dark night of affliction succeeded by the bright morning of a glorious and triumphant deliverance! The darkest hour immediately preceding the dawn! For a while God seems to f...
Comments
Post a Comment