Piety


True religion not only enlightens the understanding, but rectifies the affections of the heart. All genuine feelings of piety are the effects of divine truth. The variety and intensity of these feelings depend on the different kinds of truth, and the various aspects in which the same truth is viewed; and also, on the distinctness and clearness with which it is presented to the mind. In a state of moral perfection, truth would uniformly produce all those emotions and affections which correspond with its nature, without the aid of any superadded influence. That these effects are not experienced by all who have the opportunity of knowing the truth, is a strong evidence of human depravity. In a state of moral depravity, the mind is incapable alike of perceiving and feeling the beauty and excellence of divine truth. The dead neither see nor feel, and man is by nature "dead in trespasses and sins." Hence, the necessity of the agency of the Holy Spirit to illuminate and regenerate the mind. The nature of divine agency, in every case, is inscrutable by mortals. "The wind blows where it wills, and you hear the sound thereof, but can not tell where it comes, or where it goes: so is every one that is born of the Spirit." We know, however, that the work of the Spirit, in the regeneration of the heart, is adapted to the rational nature of man. The thing to be accomplished is not the creation of some new faculty; it is a moral renovation; and all moral changes must be effected by understanding and choice. To put the soul, therefore, in that state in which it will rightly understand the truth, and cordially choose the highest good, is the end of regeneration. Truth, therefore, must be the means by which actual conversion to God takes place. "Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides forever." "Of his own will begat he us with the word of truth." "Sanctify them through your truth: your word is truth." Although piety in the heart is the effect of a divine operation, yet all its exercises take place agreeably to the common laws of our rational nature. The understanding is enlightened, the judgment is convinced, motives operate on the will, and conscience approves or disapproves. That the soul, in the exercises of piety, is under the renovating influences of the Holy Spirit, is not known by any consciousness which it has of these divine operations, but by the effects produced in a change of views and feelings; and this change is ascribed to God, because no other is able to produce it; and his word assures us that he is its author.

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