Knowledge of God

THERE ARE SPECIAL WAYS IN WHICH GOD GIVES US KNOWLEDGE OF HIMSELF. We cannot see him directly, but we can see him, so to speak, by reflection. He has given us two mirrors in which the spiritual lineaments of his Divine character become visible to us. 1. There is the mirror of nature. It is allowed us "to look through nature up to nature's God." "There's nothing bright above, below, From flowers that bloom to stars that glow, But in its light my soul can see Some feature of the Deity." It is said that on one occasion Napoleon Bonaparte was on the deck of a ship on a calm summer night, when his officers around him were magnifying nature, and disputing the existence of God. The great commander listened, and then pointed to the hosts of heaven, saying, "All very well, gentlemen, but who created these?" 2. There is the mirror of our own spiritual mature. The psalmist looked into this mirror, and saw therein the reflection of the Lord, the Ruler, the Judge, of all. "As the hart panteth after the water-brooks, so panteth my soul after thee, O God." IV. IT IS IN JESUS CHRIST THAT GOD GRANTS US THE CHIEF REVELATION OF HIMSELF. Nature and conscience are mirrors; Christ is the very shining forth of the Divine glory. We must not make an image of God; but God has given us a perfect image of himself, of his moral attributes. When we have once seen God in his dear Son, we recognize his presence everywhere and in all things. As the sun illumines a hundred snow-clad peaks, and every summit glows and glitters forth his splendor, so when God appears in Christ, his attributes are seen in all his works and all his ways. Especially do we through Jesus come to the knowledge of the Divine holiness, righteousness, and love. V. IN THE KNOWLEDGE OF GOD IN CHRIST IS THE ETERNAL LIFE. Of our Lord Jesus an apostle affirms," This is the true God, and the Eternal Life." Now, an ignorant, uninformed, uninstructed soul is a dead soul. It is knowledge that enkindles mental life, that calls forth the intellectual powers. And it is the highest knowledge which is the Divine means of awakening the highest life. This life is called eternal, because it is not like earthly life which perishes, but because it is of a higher kind - because it is the life of God himself, spiritual and Divine. A boy taken from an inferior position, with few opportunities of improvement and no profitable companions, may be brought into a position where advantages are many, opportunities precious, associates inspiring. He may come to say, "This is life indeed! So Saul became Paul - when he had seen and known Christ. - J. R.Thompson

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