Believer! Can you now say with some of the holy transport of the apostle, “Whom having not seen we love”? What must it be when you come to see Him “face to face,” and that for ever and ever! If you can tell of precious hours of communion in a sin-stricken, woe-worn world, with a treacherous heart, and an imperfect or divided love, what must it be when you come, in a sinless, sorrowless state, with purified and renewed affections, to see the King in His beauty! The letter of an absent brother, cheering and consolatory as it is, is a poor compensation for the joys of personal and visible communion. The absent Elder Brother on the Throne speaks to you now only by His Word and Spirit, – soon you shall be admitted to His immediate fellowship, seeing Him “as He is” – He Himself unfolding the wondrous chart of His providence and grace – leading you about from fountain to fountain among the living waters, and with His own gentle hand wiping the last lingering teardrop from your eye. Heaven an everlasting home with Jesus! “Where I am, there ye may be also.” – He has appended a cheering postscript to this word, on which He has “caused us to hope:” – J R Macduff
Hosea 4:6. My people are destroyed for lack of knowledge
In a short time there will (we have reason to fear) remain but two kinds of persons among us, either those who think not at all, or those whose imaginations are active indeed, but continually evil. Of these latter it may be said, "Their foolish heart was darkened." Of the principles, I do not say of the detail, of political science, a sound theology is the only sure and steady basis. Now we trace the operations by which a destruction so extended in its consequences has been effected. The master-spring of every principle which can permanently secure the stability of a people is the fear and knowledge of Almighty God. The first operation of a principle of atheism, and perhaps one of the most formidable in its consequences, is that which leads political men to conceive of Christianity as a mere auxiliary to the State. Religion was not instituted (in the Divine council I mean) for the purpose of society and government, but society and government for the purposes of religion. As a...
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