Return unto they rest, O my soul! Let the sweet cadence of this “word of Jesus” steal on thee amid the disquietudes of earth. Sheltered in Him, thou art safe for time, safe for eternity! There may be, and will be, temporary tossings, fears, and misgivings, – manifestations of inward corruption; but these will only be like the surface heavings of the ocean, while underneath there is a deep, settled calm. “Thou wilt keep him in perfect peace” (lit. peace, peace) “whose mind is stayed on Thee.” In the world it is care on care, trouble on trouble, sin on sin; but every wave that breaks on the believer’s soul seems sweetly to murmur, “Peace, peace!” And if the foretaste of this rest be precious, what must be the glorious consummation? Awakening in the morning of immortality, with the unquiet dream of earth over – faith lost in sight, and hope in fruition; – no more any bias to sin – no more latent principles of evil – nothing to disturb the spirit’s deep, everlasting tranquility – the trembling magnet of the heart reposing where alone it can confidently and permanently rest, in the enjoyment of the Infinite God. “THESE THINGS HAVE I SPOKEN UNTO YOU, THAT IN ME YE MIGHT HAVE PEACE.” J R Macduff
Hosea 4:6. My people are destroyed for lack of knowledge
In a short time there will (we have reason to fear) remain but two kinds of persons among us, either those who think not at all, or those whose imaginations are active indeed, but continually evil. Of these latter it may be said, "Their foolish heart was darkened." Of the principles, I do not say of the detail, of political science, a sound theology is the only sure and steady basis. Now we trace the operations by which a destruction so extended in its consequences has been effected. The master-spring of every principle which can permanently secure the stability of a people is the fear and knowledge of Almighty God. The first operation of a principle of atheism, and perhaps one of the most formidable in its consequences, is that which leads political men to conceive of Christianity as a mere auxiliary to the State. Religion was not instituted (in the Divine council I mean) for the purpose of society and government, but society and government for the purposes of religion. As a...
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